Luke 24:53
Parallel Verses
New International Version
And they stayed continually at the temple, praising God.

King James Bible
And were continually in the temple, praising and blessing God. Amen.

Darby Bible Translation
and were continually in the temple praising and blessing God.

World English Bible
and were continually in the temple, praising and blessing God. Amen.

Young's Literal Translation
and were continually in the temple, praising and blessing God. Amen.

Luke 24:53 Parallel
Commentary
Clarke's Commentary on the Bible

Were continually in the temple - Especially till the day of pentecost came, when they received the promise, mentioned Luke 24:49.

Praising and blessing God - Magnifying his mercy, and speaking good of his name. Thus the days of their mourning were ended; and they began that life upon earth in which they still live in the kingdom of God. May the God of infinite love give the reader the same portion in time and in eternity, through the same glorious and ever-blessed Jesus! Amen and amen.

There are various subscriptions to this book in the MSS. and versions. The following are the principal.

Through the assistance of the Most High God, the Gospel of St. Luke the physician, the proclaimer of eternal life, is finished. Arab. - The most holy Gospel of Luke the Evangelist is completed. Syr. - The end of the holy Gospel according to Luke - written in Greek - published in Alexandria the Great, - in Troas, - in Rome, - in the confines of Achaia and Baeotia, - in Bithynia, - in Macedonia, - in the Italic (or Latin) character, fifteen years after the ascension of Christ.

It is likely, the word Amen was added by the Church, on the reading of this book; but there is no evidence that it was affixed by the evangelist. It is omitted by some of the best MSS. and versions.

It is evident that, at the conclusion of this Gospel, St. Luke passes very rapidly over a number of interesting circumstances related by the other evangelists, and particularly by St. John, concerning the last forty days of our Lord's sojourning on earth; but, to compensate for this, he has mentioned a variety of important particulars which the others have passed by, a list of which I think it necessary to subjoin. It seems as if the providence of God had designed that none of these evangelists should stand alone: each has his peculiar excellence, and each his own style and mode of narration. They are all witnesses to the truth in general; and each most pointedly to every great fact of the Gospel history. In each there is something new; and no serious reader ever finds that the perusal of any one supersedes the necessity of carefully consulting and reading the others. The same facts and doctrines are exhibited by all in different points of view, which renders them both impressive and interesting; and this one circumstance serves to fix the narrative more firmly in the memory. We should have had slighter impressions from the Gospel history, had we not had the narrative at four different hands. This variety is of great service to the Church of God, and has contributed very much to diffuse the knowledge of the facts and doctrines contained in this history. Parallel passages have been carefully studied, and the different shades of meaning accurately marked out; and the consequence has been, what the wisdom of God designed, the fuller edification of the faithful. It is not the business of a commentator to point out beauties in the composition of the sacred text. Many might be selected from the evangelists in general, and not a few from Luke, who not only tells a true story, but tells it well; especially when he has occasion to connect the different parts of the narration with observations of his own. But this is his least praise: from his own account we learn that he took the utmost pains to get the most accurate and circumstantial information relative to the facts he was to relate: see the note on Luke 1:3. While, therefore, he thus diligently and conscientiously sought for truth, the unerring Spirit of God led him into all truth. Even he who expected the revelation of the Almighty, and to be inspired by the Holy Spirit, that he might correctly, forcibly, and successfully proclaim the truth and righteousness of his Maker, must stand upon his watch, and set himself upon his tower, and watch to see what God would speak In him, Habakkuk 2:1. In a similar spirit we may expect the fruits of these revelations. He who carefully and conscientiously uses the means may expect the accomplishment of the end.

I cannot close these observations with a more profitable word than what is contained in that truly apostolic and sublime prayer for the second Sunday in Advent; and may he who reads it weigh every word in the spirit of faith and devotion! "Blessed God! who hast caused all holy scriptures to be written for our learning; grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that, by patience and comfort of thy holy word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Savior Jesus Christ!"

Now to him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to Him be glory and dominion for ever and ever! Amen.

Treasury of Scripture Knowledge

in.

Acts 2:46,47 And they, continuing daily with one accord in the temple, and breaking bread from house to house...

Acts 5:41,42 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name...

Amen.

Matthew 28:20 Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.

Mark 16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen.

CONCLUDING REMARKS ON LUKE'S GOSPEL.

Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been 'the beloved physician' mentioned by Paul, (Col.

Luke 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

;) and as he was the companion of that apostle, in all his labours and sufferings, for many years, (Ac.

Luke 16:12 And if you have not been faithful in that which is another man's, who shall give you that which is your own?

;

Luke 20:1-6 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel...

;

27:1,2;

28:13-16.

2Ti.

Luke 4:11 And in their hands they shall bear you up, lest at any time you dash your foot against a stone.

. Phm.

Luke 4:24 And he said, Truly I say to you, No prophet is accepted in his own country.

,) and wrote 'the Acts of the Apostles,' which conclude with a brief account of Paul's imprisonment at Rome, we may be assured that he had the Apostle's sanction to what he did; and probably this Gospel was written some time before that event, about

A.D.63 or

64, as is generally supposed. He would appear, from Col.

Luke 4:10 For it is written, He shall give his angels charge over you, to keep you:

,

Luke 4:11 And in their hands they shall bear you up, lest at any time you dash your foot against a stone.

, and his intimate acquaintance with the Greek language, as well as from his Greek name [Loukas,] to have been of Gentile extraction; and according to Eusebius and others, he was a native of Antioch. But, from the Hebraisms occurring in his writings, and especially from his accurate knowledge of the Jewish rites, ceremonies, and custom, it is highly probable that he was a Jewish proselyte, and afterwards converted to Christianity. Though he may not have been, as some have affirmed, one of the seventy disciples, and an eye-witness of our Saviour's miracles, yet his intercourse with the apostles, and those who were eye-witnesses of the works and ear witnesses of the words of Christ, renders him an unexceptional witness, if considered merely as an historian; and the early and unanimous reception of his Gospel as divinely inspired is sufficient to satisfy every reasonable person.

Library
Good Friday
Eversley, 1856. St. Luke xxiv. 5, 6. "Why seek ye the living among the dead? He is not here, but is risen." This is a very solemn day; for on this day the Lord Jesus Christ was crucified. The question for us is, how ought we to keep it? that is, what sort of thoughts ought to be in our minds upon this day? Now, many most excellent and pious persons, and most pious books, seem to think that we ought to-day to think as much as possible of the sufferings of our Blessed Lord; and because we
Charles Kingsley—All Saints' Day and Other Sermons

September 18 Morning
Open thou mine eyes, that I may behold wondrous things out of thy law.--PSA. 119:18. Then opened he their understanding, that they might understand the scriptures.--It is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.--I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.--We have received, not the spirit of
Anonymous—Daily Light on the Daily Path

The Living Dead
'Why seek ye the living among the dead! 6. He is not here, but is risen.'--LUKE xxiv. 5,6. We can never understand the utter desolation of the days that lay betwixt Christ's Death and His Resurrection. Our faith rests on centuries. We know that that grave was not even an interruption to the progress of His work, but was the straight road to His triumph and His glory. We know that it was the completion of the work of which the raising of the widow's son and of Lazarus were but the beginnings. But
Alexander Maclaren—Expositions Of Holy Scripture

The Ascension
'And He led them out as far as to Bethany, and He lifted up His hands, and blessed them. 51. And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.' --LUKE xxiv. 50, 51. 'And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.'--ACTS i. 9. Two of the four Evangelists, viz., Matthew and John, have no record of the Ascension. But the argument which infers ignorance from silence, which is always rash,
Alexander Maclaren—Expositions Of Holy Scripture

Cross References
Luke 24:52
Then they worshiped him and returned to Jerusalem with great joy.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

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