Matthew 12:3
Parallel Verses
New International Version
He answered, "Haven't you read what David did when he and his companions were hungry?

King James Bible
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Darby Bible Translation
But he said to them, Have ye not read what David did when he was hungry, and they that were with him?

World English Bible
But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him;

Young's Literal Translation
And he said to them, 'Did ye not read what David did, when he was hungry, himself and those with him --

Matthew 12:3 Parallel
Commentary
Clarke's Commentary on the Bible

Have ye not read what David did - The original history is in 1 Samuel 21:1-6.

When he was an hungered - Here hearken to Kimchi, producing the opinion of the ancients concerning this story in these words: "Our rabbins of blessed memory say, that he gave him the shew-bread, etc. The interpretation also of the clause, Yea, though it were sanctified this day in the vessel, is this: It is a small thing to say, that it is lawful for us to eat These Loaves, taken from before the Lord, when we are hungry; for it would be lawful to eat this very loaf which is now set on, which is also sanctified in the vessel, (for the table sanctifieth), it would be lawful to eat even this, when another loaf is not present with you to give us, and we are so hunger-bitten. And a little after, There is nothing which may hinder taking care of life, beside idolatry, adultery, and murder. That is, a man, according to them, should do any thing but these in order to preserve life." See Lightfoot.

He entered into the house of God - Viz. the house of Ahimelech the priest, who dwelt at Nob, with whom the tabernacle then was, in which the Divine presence was manifested.

And did eat the shew - bread - Τους αρτους της προθεσεως - in Hebrew, לחם פנים lechem panim - bread of the presence, or faces, because this bread was to be set continually, לפני יהוה lipney Yehovah, before the face of Jehovah. See the notes on Exodus 25:23, Exodus 25:30.

"Since part of the frankincense put in the bread was to be burnt on the altar for a memorial, Leviticus 24:7, and since Aaron and his sons were to eat it in the holy place, it is evident that this bread typified Christ, first presented as a sacrifice to, or in the presence of, Jehovah, and then becoming spiritual food to such as, in and through him, are spiritual priests to God. See Revelation 1:6; Revelation 5:10; Revelation 20:6; also 1 Peter 2:5." Parkhurst.

Treasury of Scripture Knowledge

Have.

Matthew 12:5 Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matthew 19:4 And he answered and said to them, Have you not read, that he which made them at the beginning made them male and female,

Matthew 21:16 And said to him, Hear you what these say? And Jesus said to them, Yes; have you never read...

Matthew 22:31 But as touching the resurrection of the dead, have you not read that which was spoken to you by God, saying,

Mark 12:10,26 And have you not read this scripture; The stone which the builders rejected is become the head of the corner...

Luke 6:3 And Jesus answering them said, Have you not read so much as this, what David did, when himself was an hungered...

Luke 10:26 He said to him, What is written in the law? how read you?

what.

1 Samuel 21:3-6 Now therefore what is under your hand? give me five loaves of bread in my hand, or what there is present...

Mark 2:25,26 And he said to them, Have you never read what David did, when he had need, and was an hungered, he, and they that were with him...

Library
An Attempt to Account for Jesus
'But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub, the prince of the demons.'--MATT. xii. 24. Mark's Gospel tells us that this astonishing explanation of Christ and His work was due to the ingenious malice of an ecclesiastical deputation, sent down from Jerusalem to prevent the simple folk in Galilee from being led away by this new Teacher. They must have been very hard put to it to explain undeniable but unwelcome facts, when they hazarded such a preposterous
Alexander Maclaren—Expositions of Holy Scripture

'A Greater than Solomon'
'A greater than Solomon is here.'--MATT. xii. 42. It is condescension in Him to compare Himself with any; yet if any might have been selected, it is that great name. To the Jews Solomon is an ideal figure, who appealed so strongly to popular imagination as to become the centre of endless legends; whose dominion was the very apex of national glory, in recounting whose splendours the historical books seem to be scarce able to restrain their triumph and pride. I. The Man. The story gives us a richly
Alexander Maclaren—Expositions of Holy Scripture

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

Lesser and Fuller Forms.
Moreover, we have endeavoured to use the fullest form, including the words of those Gospels which have the lesser forms of sentences, except where the sentence ends in a period, in which case have given the least form, so that the larger form of the other Gospels might be made apparent; as, for instance, this sentence, taken from Matt. xii. 47; Mark iii. 32; Luke viii. 20: ^c 20 And it was told him, ^a Behold, thy mother and thy brethren bseek for thee. ^c stand without desiring to see thee. ^a seeking
J. W. McGarvey—The Four-Fold Gospel

Cross References
1 Samuel 21:6
So the priest gave him the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the LORD and replaced by hot bread on the day it was taken away.

Matthew 12:2
When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."

Matthew 12:4
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.

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