New International Version
And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."
King James Bible
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Darby Bible Translation
and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
World English Bible
Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."
Young's Literal Translation
and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'
Matthew 3:17 Parallel
CommentaryClarke's Commentary on the Bible
In whom I am well pleased - Εν ω ενδακησα in whom I have delighted - though it is supposed that the past tense is here used for the present: but see the note on Matthew 17:5. By this voice, and overshadowing of the Spirit, the mission of the Lord Jesus was publicly and solemnly accredited; God intimating that he had before delighted in him: the law, in all its ordinances, having pointed him out, for they could not be pleasing to God, but as they were fulfilled in, and showed forth, the Son of man, till, he came.
As the office of a herald is frequently alluded to in this chapter, and also in various other parts of the New Testament, I think it best to give a full account of it here, especially as the office of the ministers of the Gospel is represented by it. Such persons can best apply the different correspondences between their own and the herald's office.
At the Olympic and Isthmian games, heralds were persons of the utmost consequence and importance. Their office was: -
1. To proclaim from a scaffold, or elevated place, the combat that was to be entered on.
2. To summon the Agonistae, or contenders, to make their appearance, and to announce their names.
3. To specify the prize for which they were to contend.
4. To admonish and animate, with appropriate discourses, the athletae, or combatants.
5. To set before them, and explain, the laws of the agones, or contenders; that they might see that even the conqueror could not receive the crown or prize, unless he had strove lawfully.
6. After the conflict was ended, to bring the business before the judges, and, according to their determination, to proclaim the victor.
7. To deliver the prize to the conqueror, and to put the crown on his head, in the presence of the assembly.
8. They were the persons who convoked all solemn and religious assemblies, and brought forth, and often slew, the sacrifices offered on those occasions.
9. They frequently called the attention of the people, during the sacrifices, to the subject of devotion, with hoc age! τουτο πραττε: mind what you are about, don't be idle; think of nothing else. See Plutarch in Coriolanus.
The office, and nearly the word itself, was in use among the ancient Babylonians, as appears from Daniel 3:4, where the Chaldee word כרוזא caroza, is rendered by the Septuagint κηρυξ kerux, and by our translation, very properly, herald. His business in the above place was to call an assembly of the people, for the purpose of public worship; to describe the object and nature of that worship, and the punishment to be inflicted on those who did not join in the worship, and properly assist in the solemnities of the occasion.
Daniel 3:4, is the only place in our translation, in which the word herald is used: but the word κηρυξ, used by St. Paul, 1 Timothy 2:7; 2 Timothy 1:11, and by St. Peter, 2 Peter 3:5, is found in the Septuagint, Genesis 41:43, as well as in Daniel 3:4, and the verb κηρυσσω is found in different places of that version, and in a great number of places in the New Testament.
Treasury of Scripture Knowledge
LibraryFebruary 14. "He Shall Baptize You with Fire" (Matt. Iii. 11).
"He shall baptize you with fire" (Matt. iii. 11). Fire is strangely intense and intrinsic. It goes into the very substance of things. It somehow blends with every particle of the thing it touches. There are the severe trials that come to minds more sensitive, to the minds that have more points of contact with what hurts; so that the higher the nature the higher the joy, and the greater the avenues of pain that come. And then there are deeper trials that come as we pass into the hands of God, as we …
Rev. A. B. Simpson—Days of Heaven Upon Earth
The Herald of the King
Conversion --Human Agency In
The Present, a Dispensation of Means.
I will proclaim the LORD's decree: He said to me, "You are my son; today I have become your father.
"Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
While he was still speaking, a bright cloud covered them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
Then a cloud appeared and covered them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
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