Matthew 5:26
Parallel Verses
New International Version
Truly I tell you, you will not get out until you have paid the last penny.

King James Bible
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Darby Bible Translation
Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.

World English Bible
Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

Young's Literal Translation
verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

Matthew 5:26 Parallel
Commentary
Clarke's Commentary on the Bible

The uttermost farthing - Κοδραντην. The rabbins have this Greek word corrupted into קרדיונטסס kordiontes, and קונטריק, kontrik, and say, that two פרוטות prutoth make a kontarik, which is exactly the same with those words in Mark 12:42, λεπτα δυο, ο εστι κοδραντης, two mites, which are one farthing. Hence it appears that the λεπτον lepton was the same as the prutah. The weight of the prutah was half a barley-corn, and it was the smallest coin among the Jews, as the kodrantes, or farthing, was the smallest coin among the Romans. If the matter issue in law, strict justice will be done, and your creditor be allowed the fullness of his just claim; but if; while you are on the way, going to the magistrate, you come to a friendly agreement with him, he will relax in his claims, take a part for the whole, and the composition be, in the end, both to his and your profit.

This text has been considered a proper foundation on which to build not only the doctrine of a purgatory, but also that of universal restoration. But the most unwarrantable violence must be used before it can be pressed into the service of either of the above antiscriptural doctrines. At the most, the text can only be considered as a metaphorical representation of the procedure of the great Judge; and let it ever be remembered, that by the general consent of all (except the basely interested) no metaphor is ever to be produced in proof of any doctrine. In the things that concern our eternal salvation, we need the most pointed and express evidence on which to establish the faith of our souls.

Treasury of Scripture Knowledge

Thou.

Matthew 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.

Matthew 25:41,46 Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire...

Luke 12:59 I tell you, you shall not depart there, till you have paid the very last mite.

Luke 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot...

2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

James 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.

Library
Agree with Thine Adversary
Eversley, 1861. Windsor Castle, 1867. St. Matthew v. 25, 26. "Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing." This parable our Lord seems to have spoken at least twice, as He did several others. For we find it also in the 12th
Charles Kingsley—All Saints' Day and Other Sermons

Salt Without Savour
'Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.'--MATT. v. 13. These words must have seemed ridiculously presumptuous when they were first spoken, and they have too often seemed mere mockery and irony in the ages since. A Galilean peasant, with a few of his rude countrymen who had gathered round him, stands up there on the mountain, and says to them, 'You,
Alexander Maclaren—Expositions of Holy Scripture

The Lamp and the Bushel
'Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'--Matt. v. 14-16. The conception of the office of Christ's disciples contained in these words is a still bolder one than that expressed by the preceding metaphor, which
Alexander Maclaren—Expositions of Holy Scripture

The New Form of the Old Law
'Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. 18. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Matthew 10:29
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father's care.

Mark 12:42
But a poor widow came and put in two very small copper coins, worth only a few cents.

Luke 12:58
As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.

Luke 12:59
I tell you, you will not get out until you have paid the last penny."

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