Matthew 5:41
Parallel Verses
New International Version
If anyone forces you to go one mile, go with them two miles.

King James Bible
And whosoever shall compel thee to go a mile, go with him twain.

Darby Bible Translation
And whoever will compel thee to go one mile, go with him two.

World English Bible
Whoever compels you to go one mile, go with him two.

Young's Literal Translation
'And whoever shall impress thee one mile, go with him two,

Matthew 5:41 Parallel
Commentary
Clarke's Commentary on the Bible

Shall compel thee to go a mile, go with him twain. - αγγαρευσει. This word is said to be derived from the Persians, among whom the king's messengers, or posts, were called Αγγαποι, or angari. This definition is given both by Hesychius and Suidas.

The Persian messengers had the royal authority for pressing horses, ships, and even men, to assist them in the business on which they were employed. These angari are now termed chappars, and serve to carry despatches between the court and the provinces. When a chappar sets out, the master of the horse furnishes him with a single horse; and, when that is weary, he dismounts the first man he meets, and takes his horse. There is no pardon for a traveler that refuses to let a chappar have his horse, nor for any other who should deny him the best horse in his stable. See Sir J. Chardin's and Hanway's Travels. For pressing post horses, etc., the Persian term is Sukhreh geriften. I find no Persian word exactly of the sound and signification of Αγγαρος; but the Arabic agharet signifies spurring a horse, attacking, plundering, etc. The Greek word itself is preserved among the rabbins in Hebrew characters, אנגריא angaria, and it has precisely the same meaning: viz. to be compelled by violence to do any particular service, especially of the public kind, by the king's authority. Lightfoot gives several instances of this in his Horae Talmudicae.

We are here exhorted to patience and forgiveness:

First, When we receive in our persons all sorts of insults and affronts, Matthew 5:39.

Secondly, When we are despoiled of our goods, Matthew 5:40.

Thirdly, When our bodies are forced to undergo all kinds of toils, vexations, and torments, Matthew 5:41.

The way to improve the injustice of man to our own advantage, is to exercise under it meekness, gentleness, and long-suffering, without which disposition of mind, no man can either be happy here or hereafter; for he that avenges himself must lose the mind of Christ, and thus suffer an injury ten thousand times greater than he can ever receive from man. Revenge, at such an expense, is dear indeed.

Treasury of Scripture Knowledge

compel.

Matthew 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Luke 23:26 And as they led him away, they laid hold on one Simon, a Cyrenian, coming out of the country, and on him they laid the cross...

Library
Agree with Thine Adversary
Eversley, 1861. Windsor Castle, 1867. St. Matthew v. 25, 26. "Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing." This parable our Lord seems to have spoken at least twice, as He did several others. For we find it also in the 12th
Charles Kingsley—All Saints' Day and Other Sermons

Salt Without Savour
'Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.'--MATT. v. 13. These words must have seemed ridiculously presumptuous when they were first spoken, and they have too often seemed mere mockery and irony in the ages since. A Galilean peasant, with a few of his rude countrymen who had gathered round him, stands up there on the mountain, and says to them, 'You,
Alexander Maclaren—Expositions of Holy Scripture

The Lamp and the Bushel
'Ye are the light of the world. A city that is set on an hill cannot be hid. 15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'--Matt. v. 14-16. The conception of the office of Christ's disciples contained in these words is a still bolder one than that expressed by the preceding metaphor, which
Alexander Maclaren—Expositions of Holy Scripture

The New Form of the Old Law
'Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. 18. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20. For I say
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Matthew 5:40
And if anyone wants to sue you and take your shirt, hand over your coat as well.

Matthew 5:42
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Mark 15:21
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.

2 Corinthians 5:14
For Christ's love compels us, because we are convinced that one died for all, and therefore all died.

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