New International Version
"No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
King James Bible
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Darby Bible Translation
No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.
World English Bible
"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
Young's Literal Translation
'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
Matthew 6:24 Parallel
CommentaryClarke's Commentary on the Bible
No man can serve two masters - The master of our heart may be fitly termed the love that reigns in it. We serve that only which we love supremely. A man cannot be in perfect indifference betwixt two objects which are incompatible: he is inclined to despise and hate whatever he does not love supremely, when the necessity of a choice presents itself.
He will hate the one and love the other - The word hate has the same sense here as it has in many places of Scripture; it merely signifies to love less - so Jacob loved Rachel, but hated Leah; i.e. he loved Leah much less than he loved Rachel. God himself uses it precisely in the same sense: Jacob have I loved, but Esau have I hated; i.e. I have loved the posterity of Esau less than I have loved the posterity of Jacob: which means no more than that God, in the course of his providence, gave to the Jews greater earthly privileges than he gave to the Edomites, and chose to make them the progenitors of the Messiah, though they ultimately, through their own obstinacy, derived no more benefit from this privilege than the Edomites did. How strange is it, that with such evidence before their eyes, men will apply this loving and hating to degrees of inclusion and exclusion, in which neither the justice nor mercy of God are honored!
Ye cannot serve God and mammon - ממון mamon is used for money in the Targum of Onkelos, Exodus 18:21; and in that of Jonathan, Judges 5:19; 1 Samuel 8:3. The Syriac word ממונא mamona is used in the same sense, Exodus 21:30. Dr. Castel deduces these words from the Hebrew אמן aman, to trust, confide; because men are apt to trust in riches. Mammon may therefore be considered any thing a man confides in. Augustine observes, "that mammon, in the Punic or Carthaginian language, signified gain." Lucrum Punic mammon dicitur. The word plainly denotes riches, Luke 16:9, Luke 16:11, in which latter verse mention is made not only of the deceitful mammon, (τω αδικω), but also of the true (το αληθινον). St. Luke's phrase, μαμωνα αδικιας, very exactly answers to the Chaldee ממון דשקר mamon dishekar, which is often used in the Targums. See more in Wetstein and Parkhurst.
Some suppose there was an idol of this name, and Kircher mentions such a one in his Oedip. Egyptiacus. See Castel.
Our blessed Lord shows here the utter impossibility of loving the world and loving God at the same time; or, in other words, that a man of the world cannot be a truly religious character. He who gives his heart to the world robs God of it, and, in snatching at the shadow of earthly good, loses substantial and eternal blessedness. How dangerous is it to set our hearts upon riches, seeing it is so easy to make them our God!
Treasury of Scripture Knowledge
LibraryThe Distracted Mind
Eversley. 1871. Matthew vi. 34. "Take no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Scholars will tell you that the words "take no thought" do not exactly express our Lord's meaning in this text. That they should rather stand, "Be not anxious about to-morrow." And doubtless they are right on the whole. But the truth is, that we have no word in English which exactly expresses the Greek word which St Matthew …
Charles Kingsley—All Saints' Day and Other Sermons
August 27. "Take no Thought for Your Life" (Matt. vi. 25).
'Forgive us Our Debts'
'Lead us not into Temptation'
1 Kings 18:21
Elijah went before the people and said, "How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him." But the people said nothing.
2 Kings 17:41
Even while these people were worshiping the LORD, they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did.
I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?
"No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money."
When you were slaves to sin, you were free from the control of righteousness.
Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
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