Matthew 9:15
Parallel Verses
New International Version
Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

King James Bible
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Darby Bible Translation
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

World English Bible
Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

Young's Literal Translation
And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

Matthew 9:15 Parallel
Clarke's Commentary on the Bible

Can the children of the bride-chamber - Νυμφωνος. Or, νυμφιου, bridegroom, as the Cod. Bezae and several versions have it. These persons were the companions of the bridegroom, who accompanied him to the house of his father-in-law when he went to bring the bride to his own home. The marriage-feast among the Jews lasted seven days; but the new married woman was considered to be a bride for thirty days. Marriage feasts were times of extraordinary festivity, and even of riot, among several people of the east.

When the bridegroom shall be taken from them, etc. - There was one annual fast observed in the primitive Church, called by our ancestors the spring fast, and, by us, Lent; by the Greeks τεσσερακοϚη, and by the Latins, Quadrigessima. This fast is pretended to be kept by many, in the present day, in commemoration of our Lord's forty days' fast in the wilderness; but it does not appear that, in the purest ages of the primitive Church, genuine Christians ever pretended that their quadrigessimal fast was kept for the above purpose. Their fast was kept merely to commemorate the time during which Jesus Christ lay under the power of death, which was about Forty Hours; and it was in this sense they understood the words of this text: the days will come, etc. With them, the bridegroom meant Christ: the time in which he was taken away, his crucifixion, death, and the time he lay in the grave. Suppose him dying about twelve o'clock on what is called Friday, and that he rose about four on the morning of his own day, (St. John says, Early, while it was yet dark, Matthew 20:1), the interim makes forty hours, which was the true primitive Lent, or quadrigessimal fast. It is true that many in the primitive Church were not agreed on this subject, as Socrates, in his Church History, book v. chap. 22, says, "Some thought they should fast one day; others two; others more." Different Churches also were divided concerning the length of the time, some keeping it three, others five, and others seven weeks; and the historian himself is puzzled to know why they all agreed in calling these fasts, differing so much in their duration, by the name of Quadrigessima, or forty days' fast: the plain obvious reason appears to me to have been simply this: They put Days in the place of Hours; and this absurdity continues in some Christian Churches to the present day. For more on fasting, see Matthew 6:16.

Treasury of Scripture Knowledge


Matthew 25:1-10 Then shall the kingdom of heaven be likened to ten virgins, which took their lamps, and went forth to meet the bridegroom...

Judges 14:11 And it came to pass, when they saw him, that they brought thirty companions to be with him.


Psalm 45:14,15 She shall be brought to the king in raiment of needlework: the virgins her companions that follow her shall be brought to you...

John 3:29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him...

Revelation 19:9 And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he said to me...

Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.


Luke 24:13-21 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs...

John 16:6,20-22 But because I have said these things to you, sorrow has filled your heart...

Acts 1:9,10 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight...

and then.

Isaiah 22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

Acts 13:1-3 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger...

Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord...

1 Corinthians 7:5 Defraud you not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer...

2 Corinthians 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

June 26. "When He Saw the Multitudes He was Moved" (Matt. Ix. 36).
"When He saw the multitudes He was moved" (Matt. ix. 36). He is able to be "touched with the feeling of our infirmities." The word "touched" expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering. There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more
Rev. A. B. Simpson—Days of Heaven Upon Earth

Soul-Healing First: Body-Healing Second
'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6. The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the
Alexander Maclaren—Expositions of Holy Scripture

The Physician's Calling (Preached at Whitehall for St. George's Hospital. )
ST. MATTHEW ix. 35. And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. The Gospels speak of disease and death in a very simple and human tone. They regard them in theory, as all are forced to regard them in fact, as sore and sad evils. The Gospels never speak of disease or death as necessities; never as the will of God. It is Satan, not God, who binds the woman with
Charles Kingsley—The Water of Life and Other Sermons

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cross References
Matthew 9:14
Then John's disciples came and asked him, "How is it that we and the Pharisees fast often, but your disciples do not fast?"

Matthew 9:16
"No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.

Mark 2:19
Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them.

Mark 2:20
But the time will come when the bridegroom will be taken from them, and on that day they will fast.

Luke 5:34
Jesus answered, "Can you make the friends of the bridegroom fast while he is with them?

Luke 5:35
But the time will come when the bridegroom will be taken from them; in those days they will fast."

Luke 17:22
Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.

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