Matthew 9:18
Parallel Verses
New International Version
While he was saying this, a synagogue leader came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."

King James Bible
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Darby Bible Translation
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

World English Bible
While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."

Young's Literal Translation
While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

Matthew 9:18 Parallel
Commentary
Clarke's Commentary on the Bible

A certain ruler - There were two officers in the synagogue, חזן הכנסת chazan ha-ceneseth, the bishop or overseer of the congregation; and ראש הכנסת rosh ha-ceneseth, the head or ruler of the congregation. The chazan takes the book of the Law, and gives it to the rosh, or ruler; and he appoints who shall read the different sections, etc. Jairus, who is the person intended here, was, in this latter sense, the ruler or governor of one of the synagogues, probably at Capernaum. See Mark 5:22; Luke 8:41.

My daughter is even now dead - Or, my daughter was just now dying; αρτι ετελευτησεν, or, is by this time dead: i.e. as Mr. Wakefield properly observes, She was so ill when I left home that she must be dead by this time. This turn of the expression reconciles the account given here with that in Mark and Luke. Michaelis conjectures that, in the Hebrew original, the words must have stood thus, עתה מתה atah matah, which, without the points, may signify either, She is dead, or She is dying.

To be successful in our applications to God by prayer, four things are requisite; and this ruler teaches us what they are.

First, A man should place himself in the presence of God - he came unto him.

Secondly, He should humble himself sincerely before God - he fell down before him - at his feet. Mark 5:22.

Thirdly, He should lay open his wants with a holy earnestness - he besought him greatly. Mark 5:23.

Fourthly, he should have unbounded confidence in the power and goodness of Christ that his request shall be granted - put thy hand upon her, and she shall live.

He who comes in this way to God, for salvation, is sure to be heard. Imposition of hands was a rite anciently used by the servants of God, through which heavenly influences were conveyed to the bodies and souls of men. This rite is still used in certain Churches; but, as there is no Holy Ghost communicated by it, some suppose it may be as well omitted. But why is this? Is it not because there is an unfaithfulness in the person who lays on hands, or an unfitness in him on whom they are laid? Let the rite be restored to its primitive simplicity, and God will own it as he formerly did. But, however this may be, where is the man or number of men who have authority to abrogate a rite of God's own appointment? In the appointment of men to the sacred ministry it should never be omitted: even in these degenerate days, it may still serve as a sign of the necessity of the gifts and graces of that Holy Spirit without which no man can fulfill the work of the ministry, or be the instrument of saving the souls of them that hear him. When the inventions of men are put in the place of the ordinances of God, the true Church of Christ is in great danger.

Treasury of Scripture Knowledge

behold.

Mark 5:22 And, behold, there comes one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

*etc:

Luke 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet...

*etc:

ruler.

Luke 8:49 While he yet spoke, there comes one from the ruler of the synagogue's house, saying to him, Your daughter is dead...

Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people...

Luke 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers...

worshipped.

Matthew 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if you will, you can make me clean.

Matthew 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth you are the Son of God.

Matthew 15:25 Then came she and worshipped him, saying, Lord, help me.

Matthew 17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Matthew 20:20 Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.

Matthew 28:17 And when they saw him, they worshipped him: but some doubted.

Mark 5:22 And, behold, there comes one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Luke 17:15,16 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God...

Acts 10:25,26 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him...

My daughter.

Matthew 9:24 He said to them, Give place: for the maid is not dead, but sleeps. And they laughed him to scorn.

Mark 5:23 And sought him greatly, saying, My little daughter lies at the point of death: I pray you, come and lay your hands on her...

Luke 7:2 And a certain centurion's servant, who was dear to him, was sick, and ready to die.

Luke 8:42,49 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him...

John 4:47-49 When he heard that Jesus was come out of Judaea into Galilee, he went to him, and sought him that he would come down, and heal his son...

come.

Matthew 8:8,9 The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only...

2 Kings 5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand...

John 11:21,22,25,32 Then said Martha to Jesus, Lord, if you had been here, my brother had not died...

Library
June 26. "When He Saw the Multitudes He was Moved" (Matt. Ix. 36).
"When He saw the multitudes He was moved" (Matt. ix. 36). He is able to be "touched with the feeling of our infirmities." The word "touched" expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering. There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more
Rev. A. B. Simpson—Days of Heaven Upon Earth

Soul-Healing First: Body-Healing Second
'That ye may know that the Son of Man hath power on earth to forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thine house.'--MATT. ix. 6. The great example of our Lord's teaching in the Sermon on the Mount is followed, in this and the preceding chapter, by a similar collection of His works of healing. These are divided into three groups, each consisting of three members. This miracle is the last of the second triad, of which the other two members are the
Alexander Maclaren—Expositions of Holy Scripture

The Physician's Calling (Preached at Whitehall for St. George's Hospital. )
ST. MATTHEW ix. 35. And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. The Gospels speak of disease and death in a very simple and human tone. They regard them in theory, as all are forced to regard them in fact, as sore and sad evils. The Gospels never speak of disease or death as necessities; never as the will of God. It is Satan, not God, who binds the woman with
Charles Kingsley—The Water of Life and Other Sermons

Of the Words Themselves in General.
We come now to the words themselves, wherein Christ asserts that he is, 1, "the way;" 2, "the truth;" 3, "the life;" and, 4, "that no man cometh to the Father but by him." In them we learn these two things in general. First, The misery of wretched man by nature. This cannot be in a few words expressed. These words will point out those particulars thereof, which we will but mention. 1. That he is born an enemy to, and living at a distance from God, by virtue of the curse of the broken covenant of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cross References
Matthew 8:2
A man with leprosy came and knelt before him and said, "Lord, if you are willing, you can make me clean."

Matthew 8:25
The disciples went and woke him, saying, "Lord, save us! We're going to drown!"

Matthew 9:17
Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."

Matthew 9:19
Jesus got up and went with him, and so did his disciples.

Mark 5:22
Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet.

Luke 8:41
Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house

Acts 28:8
His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.

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