New International Version
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
King James Bible
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Darby Bible Translation
He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?
World English Bible
He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
Young's Literal Translation
He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?
Micah 6:8 Parallel
CommentaryClarke's Commentary on the Bible
He hath showed thee, O Man, what is good - All the modes of expiation which ye have proposed are, in the sight of God, unavailable; they cannot do away the evil, nor purify from the guilt of sin. He himself has shown thee what is good; that which is profitable to thee, and pleasing to himself. And what is that? Answer, Thou art: -
I. To do justly; to give to all their due.
1. To God his due; thy heart, thy body, soul, and spirit; thy Wisdom, understanding, judgment. "To love him with all thy heart, soul, mind, and strength, and thy neighbor as thyself." This is God's due and right from every man.
2. Thou art to give thy neighbor his due to do to him as thou wouldst that he should do to thee, never working ill to him.
3. Thou art to give to thyself thy due; not to deprive thy soul of what God has provided for it; to keep thy body in temperance, sobriety, and chastity; avoiding all excesses, both in action and passion.
II. Thou art to love mercy; not only to do what justice requires, but also what mercy, kindness, benevolence, and charity require.
III. But how art thou to do this? Thou art to walk humbly with thy God; הצנע hatsnea, to humble thyself to walk. This implies to acknowledge thy iniquity, and submit to be saved by his free mercy, as thou hast already found that no kind of offering or sacrifice can avail. Without this humiliation of soul there never was, there never can be, any walking With God; for without his mercy no soul can be saved; and he must be Thy God before thou canst walk with him. Many, when they hear the nature of sin pointed out, and the way of salvation made plain through the blood of the Lamb, have shut their eyes both against sin and the proper sacrifice for it, and parried all exhortation, threatening, etc., with this text: "God requires nothing of us but to do justly, love mercy, and walk humbly with him." Now I ask any man, Art thou willing to stand or fall by this text? And it would cost me neither much time nor much pains to show that on this ground no soul of man can be saved. Nor does God say that this doing justly, etc., shall merit eternal glory. No. He shows that in this way all men should walk; that this is the duty of Every rational being; but he well knows that no fallen soul can act thus without especial assistance from him, and that it is only the regenerate man, the man who has found redemption through the blood of the cross, and has God for His God, that can thus act and walk. Salvation is of the mere mercy of God alone; for by the works of the law shall no flesh be justified.
The manner of raising attention, says Bp. Newcome, on Micah 6:1, Micah 6:2, by calling on man to urge his plea in the face of all nature, and on the inanimate creation to hear the expostulation of Jehovah with his people, is truly awakening and magnificent. The wards of Jehovah follow in Micah 6:3-5. And God's mercies having been set before the people, one of them is introduced in a beautiful dramatic form; asking what his duty is towards so gracious a God, Micah 6:6, Micah 6:7. The answer follows in the words of the prophet, Micah 6:8. Some think we have a sort of dialogue between Balak and Balaam, represented to us in the prophetical way. The king of Moab speaks, Micah 6:6. Balaam replies by another question in the two first hemistichs of Micah 6:7. The king of Moab rejoins in the remaining part of the verse; and Balaam replies, Micah 6:8. Bps. Butler and Lowth favor this. I cannot agree.
Treasury of Scripture Knowledge
walk humbly. Heb. humble thyself to walk.
LibraryGod's Requirements and God's Gift
'What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?'--MICAH vi. 8. This is the Prophet's answer to a question which he puts into the mouth of his hearers. They had the superstitious estimate of the worth of sacrifice, which conceives that the external offering is pleasing to God, and can satisfy for sin. Micah, like his great contemporary Isaiah, and the most of the prophets, wages war against that misconception of sacrifice, but does not thereby …
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Jesus replied, "Man, who appointed me a judge or an arbiter between you?"
After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters.
And now, Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in obedience to him, to love him, to serve the LORD your God with all your heart and with all your soul,
See, I set before you today life and prosperity, death and destruction.
To do what is right and just is more acceptable to the LORD than sacrifice.
Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.
This is what the LORD says: "Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed.
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