Numbers 11:3
Parallel Verses
New International Version
So that place was called Taberah, because fire from the LORD had burned among them.

King James Bible
And he called the name of the place Taberah: because the fire of the LORD burnt among them.

Darby Bible Translation
And they called the name of that place Taberah; because a fire of Jehovah burned among them.

World English Bible
The name of that place was called Taberah, because Yahweh's fire burnt among them.

Young's Literal Translation
and he calleth the name of that place Taberah, for the fire of Jehovah hath 'burned' among them.

Numbers 11:3 Parallel
Commentary
Clarke's Commentary on the Bible

The fire was quenched - Was sunk, or swallowed up, as in the margin. The plague, of whatever sort, ceased to act, and the people had respite.

Treasury of Scripture Knowledge

Taberah. that is, a burning

Deuteronomy 9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.

Library
April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally,
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Deuteronomy 9:22
You also made the LORD angry at Taberah, at Massah and at Kibroth Hattaavah.

Numbers 11:4
The rabble with them began to crave other food, and again the Israelites started wailing and said, "If only we had meat to eat!

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