Numbers 11:34
Parallel Verses
New International Version
Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.

King James Bible
And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

Darby Bible Translation
And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.

World English Bible
The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

Young's Literal Translation
and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.

Numbers 11:34 Parallel
Clarke's Commentary on the Bible

Kibroth-hattaavah - The graves of lust; and thus their scandalous crime was perpetuated by the name of the place.

1. St. Jude speaks of persons who were murmurers and complainers, walking after their own lusts, Jde 1:16, and seems to have this people particularly in view, whom the sacred text calls μεμψιμοιροι, complainers of their lot. They could never be satisfied; even God himself could not please them, because they were ever preferring their own wisdom to his. God will save us in his own way, or not at all; because that way, being the plan of infinite wisdom, it is impossible that we can be saved in any other. How often have we professed to pray, "Thy will be done!" And how seldom, very seldom, have our hearts and lips corresponded! How careful should we be in all our prayers to ask nothing but what is perfectly consistent with the will of God! Many times our prayers and desires are such that, were they answered, our ruin would be inevitable. "Thy will be done!" is the greatest of all prayers; and he who would pray safely and successfully, must at least have the spirit of these words in all his petitions. The Israelites asked flesh when they should not have asked for it; God yields to their murmuring, and the death of multitudes of these murmurers was the consequence! We hear of such punishments, and yet walk in the same way, presuming on God's mercy, while we continue to provoke his justice. Let us settle it in our minds as an indisputable truth, that God is better acquainted with our wants than we are ourselves; that he knows infinitely better what we need; and that he is ever more ready to hear than we are to pray, and is wont to give more than we can desire or deserve.

2. In no case has God at any time withheld from his meanest followers any of the spiritual or temporal mercies they needed. Were he to call us to travel through a wilderness, he would send us bread from heaven, or cause the wilderness to smile and blossom as the rose. How strange is it that we will neither believe that God has worked, or will work, unless we see him working!

Treasury of Scripture Knowledge

Kibroth-hattaavah. that is, the graves of lust

Numbers 33:16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

Deuteronomy 9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.

1 Corinthians 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally,
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
1 Corinthians 10:6
Now these things occurred as examples to keep us from setting our hearts on evil things as they did.

Numbers 11:35
From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

Numbers 33:16
They left the Desert of Sinai and camped at Kibroth Hattaavah.

Numbers 33:17
They left Kibroth Hattaavah and camped at Hazeroth.

Deuteronomy 9:22
You also made the LORD angry at Taberah, at Massah and at Kibroth Hattaavah.

Psalm 78:31
God's anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel.

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