New International Version
After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening.
King James Bible
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Darby Bible Translation
And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;
World English Bible
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
Young's Literal Translation
and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
Numbers 19:7 Parallel
CommentaryClarke's Commentary on the Bible
Speak unto the children of Israel that they bring thee, etc. - The ordinance of the red heifer was a sacrifice of general application. All the people were to have an interest in it, and therefore the people at large are to provide the sacrifice. This Jewish rite certainly had a reference to things done under the Gospel, as the author of the Epistle to the Hebrews has remarked: "For if," says he, "the blood of bulls and of goats," alluding, probably, to the sin-offerings and the scape-goat, "and the ashes of a heifer, sprinkling the unclean, sanctifieth to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God!" Hebrews 9:13, Hebrews 9:14. As the principal stress of the allusion here is to the ordinance of the red heifer, we may certainly conclude that it was designed to typify the sacrifice of our blessed Lord.
We may remark several curious particulars in this ordinance.
1. A heifer was appointed for a sacrifice, probably, in opposition to the Egyptian superstition which held these sacred, and actually worshipped their great goddess Isis under this form; and this appears the more likely because males in general were preferred for sacrifice, yet here the female is chosen.
2. It was to be a red heifer, because red bulls were sacrificed to appease the evil demon Typhon, worshipped among the Egyptians. See Spencer.
3. The heifer was to be without spot - having no mixture of any other color. Plutarch remarks, De Iside et de Osiride, that if there was a single hair in the animal either white or black, it marred the sacrifice. See Calmet, and see the note on Numbers 8:7.
4. Without blemish - having no kind of imperfection in her body; the other, probably, applying to the hair or color.
5. On which never came yoke, because any animal which had been used for any common purpose was deemed improper to be offered in sacrifice to God. The heathens, who appear to have borrowed much from the Hebrews, were very scrupulous in this particular. Neither the Greeks nor Romans, nor indeed the Egyptians, would offer an animal in sacrifice that had been employed for agricultural purposes. Of this we have the most positive evidence from Homer, Porphyry, Virgil, and Macrobius.
Just such a sacrifice as that prescribed here, does Diomede vow to offer to Pallas - Iliad, lib. x., ver. 291.
Ὡς νυν μοι εθελουσα παριστασο, και με φυλασσε·
Σοι δ' αυ εγω ῥεξω βουν ηνιν ευρυμετωπον,
Αδμητην, ἡν ουπω ὑπο ζυγον ηγαγεν ανηρ·
Την τοι εγω ῥεξω, χρυσον κερασιν περιχευας.
"So now be present, O celestial maid;
So still continue to the race thine aid;
Treasury of Scripture Knowledge
LibraryNor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets  many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state, …
St. Augustine—On the Good of Marriage
Jesus' Triumphal Entry into Jerusalem.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
"Anyone who goes into the house while it is closed up will be unclean till evening.
"The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.
The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water.
The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
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