New International Version
The LORD said to Moses,
King James Bible
And the LORD spake unto Moses, saying,
Darby Bible Translation
And Jehovah spoke to Moses, saying,
World English Bible
Yahweh spoke to Moses, saying,
Young's Literal Translation
And Jehovah speaketh unto Moses, saying,
Numbers 5:1 Parallel
CommentaryClarke's Commentary on the Bible
Those that were numbered - In Numbers 3:27, etc., we have an account of the whole number of the Levites, and here of those only who were able to serve the Lord in the sanctuary. By comparing the two places we find the numbers to stand thus: -
LeviteFamily AbleMen UnableMen Total Kohathites 2,750 5,850 8,600 Gershonites 2,630 4,870 7,500 Merarites 3,200 3,000 6,200
Thus we find that the whole number of the Levites amounted to 22,300, of whom 3,580 were fit for service, and 13,720 unfit, being either too old or too young. What an astonishing number of men, all properly ecclesiastics; all performing some service by which God was glorified, and the congregation at large benefited! See Ainsworth.
From this and the preceding chapter we see the very severe labor which the Levites were obliged to perform while the journeyings of the Israelites lasted. When we consider that there was not less than 10 tons 13 cwt. 24 lb. 14 oz., i. e., almost ten tons and fourteen hundred pounds' weight of metal employed in the tabernacle, (see the notes on Exodus 38 (note)), besides the immense weight of the skins, hangings, cords, boards, and posts, we shall find it was no very easy matter to transport this movable temple from place to place.
The Kohathites, who were 8,600 men, had to carry the ark, table, candlestick, altars, and instruments of the sanctuary, Numbers 3:31.
The Merarites, who were 6,200 men, had to carry the boards, bars, pillars, sockets, and all matters connected with these belonging to the tabernacle, with the pillars of the court, their sockets, pins, and cords, Numbers 3:36, Numbers 3:37.
The tabernacle was an epitome of the temple: the temple and tabernacle were representatives of the Church of the living God, and of the humanity of our blessed Lord. As God dwelt in the tabernacle and temple, so his fullness dwelt in the man Christ Jesus. These again were types of the Christian Church, which is termed the body of Christ, Ephesians 1:23, where he dwells in the plenitude of the graces of his Spirit.
Mr. Ainsworth has a very useful note on the Numbers 4:20 verse of this chapter, the most edifying part of which I shall here lay before the reader. He considers the tabernacle and temple, not only as pointing out the old dispensation, the annulling of which was typified by their destruction, but he considers also the former as emblematical of the body of man.
"The apostle," says he, "treating of the death of the saints, uses this similitude: 'If our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. For we that are in This Tabernacle do groan, being burdened, not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life;' 2 Corinthians 5:1-4. So Peter calls his death the putting off of his Tabernacle, 2 Peter 1:14. And this similitude is very fit; for, as here, in the tabernacle of Moses,
1. The holy things were first covered and taken away, (see Numbers 4:20), so the soul and its powers are first withdrawn from the body by death.
2. As the curtains and coverings were taken off and folded up, so the skin and flesh of our bodies are pulled off and consumed.
3. As the boards of the tabernacle were disjointed and pulled asunder, so shall our bones and sinews: compare Job's description of the formation of man, Numbers 10:8-12; and Solomon's account of his dissolution, Ecclesiastes 12:3, Ecclesiastes 12:4.
Treasury of Scripture Knowledge
LibraryMeditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments …
Lewis Bayly—The Practice of Piety
The Work of Jesus Christ as an Advocate,
As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
At the LORD's command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the LORD commanded Moses.
"Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
The LORD replied to Moses, "If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back."
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