New International Version
"This is the way of an adulterous woman: She eats and wipes her mouth and says, 'I've done nothing wrong.'
King James Bible
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Darby Bible Translation
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.
World English Bible
"So is the way of an adulterous woman: she eats and wipes her mouth, and says, 'I have done nothing wrong.'
Young's Literal Translation
So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'
Proverbs 30:20 Parallel
CommentaryClarke's Commentary on the Bible
The way of an eagle - I borrow, with thanks, the very sensible note of the Rev. Mr. Holden on this passage.
"The particle כן ken plainly shows that Proverbs 30:19 and Proverbs 30:20 are to be taken in connection; consequently, it is a comparison between the way of an adulterous woman, and the way of the things here described.
"The adulterous woman goes about in search of her deluded victim, like as the eagle takes its flight into the air to spy out its prey. She uses every species of blandishment and insinuation to allure and beguile, as the serpent employs its windings and sinuous motions to pass along the rocks; she pursues a course surrounded with danger, as a ship in the midst of the sea is continually exposed to the fury of the tempest, and the hazard of shipwreck; and she tries every means, and exercises all her sagacity, to prevent the discovery of her illicit enjoyments, as a man attempts to conceal his clandestine intercourse with a maid. Such is the conduct of a lewd woman, marked by specious dissimulation and traitorous blandishment; she eateth and wipeth her mouth-she indulges her adulterous lust, yet artfully endeavors to conceal it, and with unblushing countenance asserts her innocence, exclaiming, I have done no wickedness."
Chaucer's January and May is an excellent comment on such wiles and protestations.
The way of a man with a maid - בעלמה bealmah with or in a maid; but one of De Rossi's MSS. has בעלמיו bealmaiv, in his youth; and with this the Septuagint, ev neothti, the Vulgate, in adolescentia, the Syriac and the Arabic agree; and so also my own MS. Bible: - The weie of a man in his waxing youthe. Dr. Kennicott, in a sermon preached at Onsford, 1765, p. 46, has defended the reading of the versions, corroborating it by two MSS., one in the Harleian, and the other in the Bodleian library, besides that mentioned by De Rossi. See De Rossi's Var. Lect. Certainly the way of a man in his youth contains too many intricacies for human wisdom to explore. He only who searches the heart knows fully its various corrupt principles, and their productions. The common reading may refer to the formation of a child in the womb. But some have understood it of the immaculate conception. See my note on Matthew 1:23 (note), where the subject is largely considered.
If we take the four things which Agur says were too wonderful for him, in their obvious sense, there is little difficulty in them.
1. The passage which a bird makes through the air;
2. That which is made by a serpent on a rock; and,
3. That made by a ship through the sea, are such as cannot be ascertained: for who can possibly show the track in which either of them has passed?
And as to the fourth, if it refer to the suspected incontinence of one reputed a virgin, the signs are so equivocal, as to be absolutely unascertainable. The existence of the hymen has been denied by the ablest anatomists; and the signs of continence or incontinence, except in the most recent cases, are such as neither man nor woman can swear to, even to the present day; and they were certainly not less difficult to Agur and his contemporaries. I shall carry this matter no farther.
Treasury of Scripture Knowledge
LibraryA Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth …
C.H. Spurgeon—Sermons on Proverbs
The Tenth Commandment
A Book for Boys and Girls Or, Temporal Things Spritualized.
Thoughts Upon Worldly Riches. Sect. I.
She gives no thought to the way of life; her paths wander aimlessly, but she does not know it.
"Under three things the earth trembles, under four it cannot bear up:
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