Psalm 105:20
Parallel Verses
New International Version
The king sent and released him, the ruler of peoples set him free.

King James Bible
The king sent and loosed him; even the ruler of the people, and let him go free.

Darby Bible Translation
The king sent and loosed him -- the ruler of peoples -- and let him go free.

World English Bible
The king sent and freed him; even the ruler of peoples, and let him go free.

Young's Literal Translation
The king hath sent, and looseth him, The ruler of the peoples, and draweth him out.

Psalm 105:20 Parallel
Commentary
Clarke's Commentary on the Bible

Until the time that his word came - This appears to refer to the completion of Joseph's interpretation of the dreams of the chief butler and baker.

The Word of the Lord tried him - This seems to refer to the interpretation of Pharaoh's dreams, called אמרת יהוה imrath Yehovah, "the oracle of the Lord," because sent by him to Pharaoh. See Genesis 41:26, and Kennicott in loco.

Treasury of Scripture Knowledge

Genesis 41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment...

Library
August 14. "Touch not Mine Anointed, and do My Prophets no Harm" (Ps. Cv. 15).
"Touch not Mine anointed, and do My prophets no harm" (Ps. cv. 15). I would rather play with the forked lightning, or take in my hands living wires, with their fiery current, than speak a reckless word against any servant of Christ, or idly repeat the slanderous darts which thousands of Christians are hurling on others, to the hurt of their own souls and bodies. You may often wonder, perhaps, why your sickness is not healed, your spirit filled with the joy of the Holy Ghost, or your life blessed
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inviolable Messiahs and Prophets
'He reproved kings for their sakes; 15. Saying, Touch not Mine anointed, and do My prophets no harm.'--PSALM cv. 14, 15. The original reference of these words is to the fathers of the Jewish people--the three wandering shepherds, Abraham, Isaac, and Jacob. The Psalmist transfers to them the great titles which properly belong to a later period of Jewish history. None of the three were ever in the literal sense of the word 'anointed,' but all the three had what anointing symbolised. None of them were
Alexander Maclaren—Expositions of Holy Scripture

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

A Challenge and a Shield
"Who is he that condemneth? It is Christ that died."--Romans 8:34. Here are two very wonderful challenges thrown out by the apostle Paul. First, he boldly defies anyone to charge the chosen of God with sin: "Who shall lay any thing to the charge of God's elect?" and then, even if any charges should be brought against them, he defies all our foes to secure an adverse verdict: "Who is he that condemneth?" This would be a very bold challenge even for a man who had been righteous from his youth up. If
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Cross References
Genesis 41:14
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.

Psalm 105:21
He made him master of his household, ruler over all he possessed,

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