By the same bold figure, Micah calls upon the mountains, that is, the whole country of Judea, to attend to him, Isaiah 6:1, Isaiah 6:2 : -

"Arise, plead thou before the mountains,

And let the hills hear thy voice.

Hear, O ye mountains, the controversy of Jehovah;

And ye, O ye strong foundations of the earth:

For Jehovah hath a controversy with his people,

And he will plead his cause against Israel."

With the like invocation, Moses introduces his sublime song, the design of which was the same as that of this prophecy, "to testify as a witness, against the Israelites," for their disobedience, Deuteronomy 31:21 : -

"Give ear, O ye heavens, and I will speak;

And let the earth hear the words of my mouth."

Gather

Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds...

1 Thessalonians 4:16,17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God...

2 Thessalonians 2:1 Now we beseech you, brothers, by the coming of our Lord Jesus Christ, and by our gathering together to him,

my saints

Psalm 97:10 You that love the LORD, hate evil: he preserves the souls of his saints; he delivers them out of the hand of the wicked.

Deuteronomy 33:2,3 And he said, The LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran...

Proverbs 2:8 He keeps the paths of judgment, and preserves the way of his saints.

Isaiah 13:3 I have commanded my sanctified ones, I have also called my mighty ones for my anger, even them that rejoice in my highness.

Zechariah 14:5 And you shall flee to the valley of the mountains; for the valley of the mountains shall reach to Azal: yes, you shall flee...

1 Corinthians 6:2,3 Do you not know that the saints shall judge the world? and if the world shall be judged by you...

1 Thessalonians 3:13 To the end he may establish your hearts blameless in holiness before God, even our Father...

Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,

made

Exodus 24:3-8 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice...

Matthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

Hebrews 9:10-23 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation...

Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.

Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep...

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and …
Thomas Watson—A Divine Cordial

Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments