1 Kings 22:9
Parallel Verses
New Living Translation
So the king of Israel called one of his officials and said, "Quick! Bring Micaiah son of Imlah."

King James Bible
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

Darby Bible Translation
Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.

World English Bible
Then the king of Israel called an officer, and said, "Quickly get Micaiah the son of Imlah."

Young's Literal Translation
And the king of Israel calleth unto a certain eunuch, and saith, 'Hasten Micaiah son of Imlah.'

1 Kings 22:9 Parallel
Commentary
Wesley's Notes on the Bible

22:9 Micaiah - It seems, he had imprisoned him; for ver.26, he bids the officer carry him back, namely to the place where he was before. Probably this was he that had reproved him, for letting Ben - hadad go: And for that, had lain in prison three years. But this did not make him less confident, or less faithful in delivering his message.

1 Kings 22:9 Parallel Commentaries

Library
Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
1 Kings 22:8
The king of Israel replied to Jehoshaphat, "There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah." Jehoshaphat replied, "That's not the way a king should talk! Let's hear what he has to say."

1 Kings 22:10
King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab's prophets were prophesying there in front of them.

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