1 Samuel 25:43
Parallel Verses
New Living Translation
David also married Ahinoam from Jezreel, making both of them his wives.

King James Bible
David also took Ahinoam of Jezreel; and they were also both of them his wives.

Darby Bible Translation
David had also taken Ahinoam of Jizreel; and they became, even both of them, his wives.

World English Bible
David also took Ahinoam of Jezreel; and they both became his wives.

Young's Literal Translation
And Ahinoam hath David taken from Jezreel, and they are -- even both of them -- to him for wives;

1 Samuel 25:43 Parallel
Commentary
1 Samuel 25:43 Parallel Commentaries
Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Joshua 15:56
Jezreel, Jokdeam, Zanoah,

1 Samuel 27:3
David and his men and their families settled there with Achish at Gath. David brought his two wives along with him--Ahinoam from Jezreel and Abigail, Nabal's widow from Carmel.

1 Samuel 30:5
David's two wives, Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel, were among those captured.

2 Samuel 2:2
David's two wives were Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel. So David and his wives

2 Samuel 3:2
These are the sons who were born to David in Hebron: The oldest was Amnon, whose mother was Ahinoam from Jezreel.

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