2 Chronicles 33:17
Parallel Verses
New Living Translation
However, the people still sacrificed at the pagan shrines, though only to the LORD their God.

King James Bible
Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

Darby Bible Translation
Nevertheless, the people sacrificed still on the high places, although to Jehovah their God only.

World English Bible
Nevertheless the people sacrificed still in the high places, but only to Yahweh their God.

Young's Literal Translation
but still the people are sacrificing in high places, only -- to Jehovah their God.

2 Chronicles 33:17 Parallel
Commentary
Wesley's Notes on the Bible

33:17 Still - Manasseh could not carry the reformation so far as he had carried the corruption. It is an easy thing to debauch men's manners; but not so easy to reform them again.

2 Chronicles 33:17 Parallel Commentaries

Library
The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

Cross References
2 Chronicles 32:12
Don't you realize that Hezekiah is the very person who destroyed all the LORD's shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.

2 Chronicles 33:18
The rest of the events of Manasseh's reign, his prayer to God, and the words the seers spoke to him in the name of the LORD, the God of Israel, are recorded in [The Book of the Kings of Israel.]

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