2 Kings 8:29
Parallel Verses
New Living Translation
he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

King James Bible
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Darby Bible Translation
And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.

World English Bible
King Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

Young's Literal Translation
and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.

2 Kings 8:29 Parallel
Commentary
Wesley's Notes on the Bible

8:29 Ramah - The same place with Ramoth, or Ramoth - Gilead.

2 Kings 8:29 Parallel Commentaries

Library
The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
2 Kings 8:28
Ahaziah joined Joram son of Ahab, the king of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle,

2 Kings 9:1
Meanwhile, Elisha the prophet had summoned a member of the group of prophets. "Get ready to travel," he told him, "and take this flask of olive oil with you. Go to Ramoth-gilead,

2 Kings 9:15
But King Joram was wounded in the fighting and returned to Jezreel to recover from his wounds.) So Jehu told the men with him, "If you want me to be king, don't let anyone leave town and go to Jezreel to report what we have done."

2 Kings 9:16
Then Jehu got into a chariot and rode to Jezreel to find King Joram, who was lying there wounded. King Ahaziah of Judah was there, too, for he had gone to visit him.

2 Kings 10:13
he met some relatives of King Ahaziah of Judah. "Who are you?" he asked them. And they replied, "We are relatives of King Ahaziah. We are going to visit the sons of King Ahab and the sons of the queen mother."

2 Chronicles 22:5
Following their evil advice, Ahaziah joined King Joram, the son of King Ahab of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded Joram in the battle,

2 Chronicles 22:6
he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

Jump to Previous
Ahab Ahaziah Aram Arameans Fought Hazael Healed Jehoram Jezreel Joram Judah Ramah Sick Syria Syrians Wounds
Jump to Next
Ahab Ahaziah Aram Arameans Fought Hazael Healed Jehoram Jezreel Joram Judah Ramah Sick Syria Syrians Wounds
Links
2 Kings 8:29 NIV
2 Kings 8:29 NLT
2 Kings 8:29 ESV
2 Kings 8:29 NASB
2 Kings 8:29 KJV

2 Kings 8:29 Bible Apps
2 Kings 8:29 Biblia Paralela
2 Kings 8:29 Chinese Bible
2 Kings 8:29 French Bible
2 Kings 8:29 German Bible

2 Kings 8:29 Commentaries

Bible Hub
2 Kings 8:28
Top of Page
Top of Page