2 Samuel 16:10
Parallel Verses
New Living Translation
"No!" the king said. "Who asked your opinion, you sons of Zeruiah! If the LORD has told him to curse me, who are you to stop him?"

King James Bible
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

Darby Bible Translation
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?

World English Bible
The king said, "What have I to do with you, you sons of Zeruiah? Because he curses, and because Yahweh has said to him, 'Curse David;' who then shall say, 'Why have you done so?'"

Young's Literal Translation
And the king saith, 'What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'

2 Samuel 16:10 Parallel
Commentary
Wesley's Notes on the Bible

16:10 What have I, and e. - In this matter I ask not your advice, nor will I follow it; nor do I desire you should at all concern yourselves in it. The Lord - God did not put any wickedness into Shimei's heart, for he had of himself an heart full of malignity against David; but only left him to his own wickedness; and brought David into so distressed a condition, that he might seem a proper object of his scorn. And this is ground enough for this expression, the Lord said, not by the word of his precept, but by the word of his providence, in respect whereof he is said to command the ravens, 1Kings 17:4, and to send forth his word to senseless creatures, Psal 147:15,18. Who shall reproach God's providence for permitting this? Or, who shall restrain him from executing his just judgment against me?

2 Samuel 16:10 Parallel Commentaries

Library
Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Matthew 8:29
They began screaming at him, "Why are you interfering with us, Son of God? Have you come here to torture us before God's appointed time?"

John 18:11
But Jesus said to Peter, "Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?"

Romans 9:20
No, don't say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, "Why have you made me like this?"

2 Samuel 3:39
And even though I am the anointed king, these two sons of Zeruiah--Joab and Abishai--are too strong for me to control. So may the LORD repay these evil men for their evil deeds."

2 Samuel 19:22
"Who asked your opinion, you sons of Zeruiah!" David exclaimed. "Why have you become my adversary today? This is not a day for execution but for celebration! Today I am once again the king of Israel!"

1 Kings 17:18
Then she said to Elijah, "O man of God, what have you done to me? Have you come here to point out my sins and kill my son?"

Psalm 39:9
I am silent before you; I won't say a word, for my punishment is from you.

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