Acts 19:37
Parallel Verses
New Living Translation
You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

King James Bible
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

Darby Bible Translation
For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess.

World English Bible
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

Young's Literal Translation
'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;

Acts 19:37 Parallel
Commentary
Wesley's Notes on the Bible

19:37 Nor blasphemers of your goddess - They simply declared the one God, and the vanity of idols in general.

Acts 19:37 Parallel Commentaries

Library
The Pastoral Epistles.
Comp. § 33, pp. 327-329. Contents. The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman
Philip Schaff—History of the Christian Church, Volume I

Whether Baptism May be Reiterated?
Objection 1: It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt. Objection 2: Further, John the Baptist received special commendation from Christ, Who said of him (Mat. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according
Saint Thomas Aquinas—Summa Theologica

Ephesus
While Apollos was preaching at Corinth, Paul fulfilled his promise to return to Ephesus. He had made a brief visit to Jerusalem and had spent some time at Antioch, the scene of his early labors. Thence he traveled through Asia Minor, "over all the country of Galatia and Phrygia" (Acts 18:23), visiting the churches which he himself had established, and strengthening the faith of the believers. In the time of the apostles the western portion of Asia Minor was known as the Roman province of Asia. Ephesus,
Ellen Gould White—The Acts of the Apostles

Days of Toil and Trial
For over three years Ephesus was the center of Paul's work. A flourishing church was raised up here, and from this city the gospel spread throughout the province of Asia, among both Jews and Gentiles. The apostle had now for some time had been contemplating another missionary journey. He "purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome." In harmony with this plan "he sent into Macedonia two of them
Ellen Gould White—The Acts of the Apostles

Acts 19:36
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