Deuteronomy 1:32
Parallel Verses
New Living Translation
"But even after all he did, you refused to trust the LORD your God,

King James Bible
Yet in this thing ye did not believe the LORD your God,

Darby Bible Translation
But In this thing ye did not believe Jehovah your God,

World English Bible
Yet in this thing you didn't believe Yahweh your God,

Young's Literal Translation
'And in this thing ye are not stedfast in Jehovah your God,

Deuteronomy 1:32 Parallel
Commentary
Wesley's Notes on the Bible

1:32 Ye did not believe the Lord - So they could not enter in, because of unbelief. It was not any other sin shut them out of Canaan, but their disbelief of that promise, which was typical of gospel grace: to signify that no sin will ruin us but unbelief, which is a sin against the remedy; and therefore without remedy.

Deuteronomy 1:32 Parallel Commentaries

Library
Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

The Seven Deacons
In those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration." The early church was made up of many classes of people, of various nationalities. At the time of the outpouring of the Holy Spirit at Pentecost, "there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven." Acts 2:5. Among those of the Hebrew faith who were gathered at Jerusalem were some
Ellen Gould White—The Acts of the Apostles

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

Cross References
Hebrews 3:19
So we see that because of their unbelief they were not able to enter his rest.

Hebrews 4:2
For this good news--that God has prepared this rest--has been announced to us just as it was to them. But it did them no good because they didn't share the faith of those who listened to God.

Jude 1:5
So I want to remind you, though you already know these things, that Jesus first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful.

Numbers 14:11
And the LORD said to Moses, "How long will these people treat me with contempt? Will they never believe me, even after all the miraculous signs I have done among them?

Psalm 78:22
for they did not believe God or trust him to care for them.

Psalm 106:24
The people refused to enter the pleasant land, for they wouldn't believe his promise to care for them.

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