Deuteronomy 11:24
Parallel Verses
New Living Translation
Wherever you set foot, that land will be yours. Your frontiers will stretch from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.

King James Bible
Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

Darby Bible Translation
Every place whereon the sole of your foot shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall your border be.

World English Bible
Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.

Young's Literal Translation
every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border;

Deuteronomy 11:24 Parallel
Commentary
Wesley's Notes on the Bible

11:24 Every place - Not absolutely, as the Rabbins fondly conceit, but in the promised land, as it is restrained in the following words; either by possession, or by dominion, namely, upon condition of your obedience. The wilderness - Of Sin, on the south - side. To Lebanon - Which was on the north border. Euphrates - On the east. So far the right of dominion extended, but that their sins cut them short: and so far Solomon extended his dominion. The uttermost sea - The western or midland sea.

Deuteronomy 11:24 Parallel Commentaries

Library
In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Voice of Stern Rebuke
[This chapter is based on 1 Kings 17:8-24; 28:1-19.] For a time Elijah remained hidden in the mountains by the brook Cherith. There for many months he was miraculously provided with food. Later on, when, because of the continued drought, the brook became dry, God bade His servant find refuge in a heathen land. "Arise," He bade him, "get thee to Zarephath, [known in New Testament times as Sarepta], which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee."
Ellen Gould White—The Story of Prophets and Kings

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Genesis 15:18
So the LORD made a covenant with Abram that day and said, "I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River--

Exodus 23:31
And I will fix your boundaries from the Red Sea to the Mediterranean Sea, and from the eastern wilderness to the Euphrates River. I will hand over to you the people now living in the land, and you will drive them out ahead of you.

Numbers 34:13
Then Moses told the Israelites, "This territory is the homeland you are to divide among yourselves by sacred lot. The LORD has commanded that the land be divided among the nine and a half remaining tribes.

Deuteronomy 1:7
It is time to break camp and move on. Go to the hill country of the Amorites and to all the neighboring regions--the Jordan Valley, the hill country, the western foothills, the Negev, and the coastal plain. Go to the land of the Canaanites and to Lebanon, and all the way to the great Euphrates River.

Deuteronomy 1:8
Look, I am giving all this land to you! Go in and occupy it, for it is the land the LORD swore to give to your ancestors Abraham, Isaac, and Jacob, and to all their descendants.'"

Deuteronomy 12:20
"When the LORD your God expands your territory as he has promised, and you have the urge to eat meat, you may freely eat meat whenever you want.

Deuteronomy 34:2
all the land of Naphtali; the land of Ephraim and Manasseh; all the land of Judah, extending to the Mediterranean Sea;

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