Deuteronomy 22:13
Parallel Verses
New Living Translation
"Suppose a man marries a woman, but after sleeping with her, he turns against her

King James Bible
If any man take a wife, and go in unto her, and hate her,

Darby Bible Translation
If a man take a wife, and go in unto her and hate her,

World English Bible
If any man takes a wife, and goes in to her, and hates her,

Young's Literal Translation
'When a man taketh a wife, and hath gone in unto her, and hated her,

Deuteronomy 22:13 Parallel
Commentary
Wesley's Notes on the Bible

22:13 If any man take a wife - And afterward falsely accuse her - What the meaning of that evidence is, by which the accusation was proved false, the learned are not agreed. Nor is it necessary for us to know: they for whom this law was intended, undoubtedly understood it.

Deuteronomy 22:13 Parallel Commentaries

Library
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Genesis 29:21
Finally, the time came for him to marry her. "I have fulfilled my agreement," Jacob said to Laban. "Now give me my wife so I can sleep with her."

Deuteronomy 22:14
and publicly accuses her of shameful conduct, saying, 'When I married this woman, I discovered she was not a virgin.'

Deuteronomy 24:1
"Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes her a letter of divorce, hands it to her, and sends her away from his house.

Judges 15:1
Later on, during the wheat harvest, Samson took a young goat as a present to his wife. He said, "I'm going into my wife's room to sleep with her," but her father wouldn't let him in.

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