Deuteronomy 22:16
Parallel Verses
New Living Translation
Her father must say to them, 'I gave my daughter to this man to be his wife, and now he has turned against her.

King James Bible
And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;

Darby Bible Translation
and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her;

World English Bible
and the young lady's father shall tell the elders, "I gave my daughter to this man to wife, and he hates her;

Young's Literal Translation
and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;

Deuteronomy 22:16 Parallel
Commentary
Deuteronomy 22:16 Parallel Commentaries
Library
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Deuteronomy 22:13
"Suppose a man marries a woman, but after sleeping with her, he turns against her

Deuteronomy 22:15
Then the woman's father and mother must bring the proof of her virginity to the elders as they hold court at the town gate.

Deuteronomy 22:17
He has accused her of shameful conduct, saying, "I discovered that your daughter was not a virgin." But here is the proof of my daughter's virginity.' Then they must spread her bed sheet before the elders.

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