Deuteronomy 22:20
Parallel Verses
New Living Translation
"But suppose the man's accusations are true, and he can show that she was not a virgin.

King James Bible
But if this thing be true, and the tokens of virginity be not found for the damsel:

Darby Bible Translation
But if this thing is true, and virginity hath not been found with the damsel;

World English Bible
But if this thing be true, that the tokens of virginity were not found in the young lady;

Young's Literal Translation
'And if this thing hath been truth -- tokens of virginity have not been found for the damsel --

Deuteronomy 22:20 Parallel
Deuteronomy 22:20 Parallel Commentaries
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Matthew 1:19
Joseph, her fiance, was a good man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

Genesis 34:7
Meanwhile, Jacob's sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob's family, something that should never be done.

Deuteronomy 17:4
When you hear about it, investigate the matter thoroughly. If it is true that this detestable thing has been done in Israel,

Deuteronomy 22:19
They must also fine him 100 pieces of silver, which he must pay to the woman's father because he publicly accused a virgin of Israel of shameful conduct. The woman will then remain the man's wife, and he may never divorce her.

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