Deuteronomy 32:26
Parallel Verses
New Living Translation
I would have annihilated them, wiping out even the memory of them.

King James Bible
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

Darby Bible Translation
I would say, I will scatter, I will make the remembrance of them to cease from among men,

World English Bible
I said, I would scatter them afar. I would make the memory of them to cease from among men;

Young's Literal Translation
I have said: I blow them away, I cause their remembrance to cease from man;

Deuteronomy 32:26 Parallel
Commentary
Deuteronomy 32:26 Parallel Commentaries
Library
a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Cross References
Deuteronomy 4:27
For the LORD will scatter you among the nations, where only a few of you will survive.

Deuteronomy 9:14
Leave me alone so I may destroy them and erase their name from under heaven. Then I will make a mighty nation of your descendants, a nation larger and more powerful than they are.'

Deuteronomy 28:64
For the LORD will scatter you among all the nations from one end of the earth to the other. There you will worship foreign gods that neither you nor your ancestors have known, gods made of wood and stone!

Isaiah 48:11
I will rescue you for my sake--yes, for my own sake! I will not let my reputation be tarnished, and I will not share my glory with idols!

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