Exodus 24:11
Parallel Verses
New Living Translation
And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

King James Bible
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

Darby Bible Translation
And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

World English Bible
He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.

Young's Literal Translation
and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

Exodus 24:11 Parallel
Commentary
Wesley's Notes on the Bible

24:11 Upon the nobles or elders of Israel he laid not his hand - Though they were men, the splendour of his glory did not overwhelm them, but it was so moderated (Job 36:9,) and they were so strengthened (Dan 10:19,) that they were able to bear it: nay, though they were sinful men, and obnoxious to God's justice, yet he did not lay his avenging hand upon them, as they feared he would. When we consider what a consuming fire God is, and what stubble we are before him, we shall have reason to say, in all our approaches to him, It is of the Lord's mercies we are not consumed. They saw God, and did eat and drink; They had not only their lives preserved, but their vigour, courage, and comfort; it cast no damp upon their joy, but rather increased it. They feasted upon the sacrifice before God, in token of their chearful consent to the covenant, their grateful acceptance of the benefits of it, and their communion with God in pursuance of that covenant.

Exodus 24:11 Parallel Commentaries

Library
The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

The Lord's Supper Instituted.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper,
J. W. McGarvey—The Four-Fold Gospel

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This
St. Ambrose—Works and Letters of St. Ambrose

Things Pertaining to the Kingdom.
"Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which
Edward Burbidge—The Kingdom of Heaven; What is it?

Cross References
Genesis 16:13
Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, "You are the God who sees me." She also said, "Have I truly seen the One who sees me?"

Genesis 32:30
Jacob named the place Peniel (which means "face of God"), for he said, "I have seen God face to face, yet my life has been spared."

Exodus 24:10
There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself.

Numbers 12:8
I speak to him face to face, clearly, and not in riddles! He sees the LORD as he is. So why were you not afraid to criticize my servant Moses?"

Daniel 10:17
How can someone like me, your servant, talk to you, my lord? My strength is gone, and I can hardly breathe."

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