Ezekiel 28:9
Parallel Verses
New Living Translation
Will you then boast, 'I am a god!' to those who kill you? To them you will be no god but merely a man!

King James Bible
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Darby Bible Translation
Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not �God, in the hand of him that pierceth thee.

World English Bible
Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.

Young's Literal Translation
Dost thou really say, 'I am God,' Before him who is slaying thee? And thou art man, and not God, In the hand of him who is piercing thee.

Ezekiel 28:9 Parallel
Commentary
Ezekiel 28:9 Parallel Commentaries
Library
The Controversy Ended
At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death. Every eye in that
Ellen Gould White—The Great Controversy

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Isaiah 31:3
For these Egyptians are mere humans, not God! Their horses are puny flesh, not mighty spirits! When the LORD raises his fist against them, those who help will stumble, and those being helped will fall. They will all fall down and die together.

Ezekiel 16:49
Sodom's sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door.

Ezekiel 28:2
"Son of man, give the prince of Tyre this message from the Sovereign LORD: "In your great pride you claim, 'I am a god! I sit on a divine throne in the heart of the sea.' But you are only a man and not a god, though you boast that you are a god.

Ezekiel 28:8
They will bring you down to the pit, and you will die in the heart of the sea, pierced with many wounds.

Ezekiel 28:10
You will die like an outcast at the hands of foreigners. I, the Sovereign LORD, have spoken!"

Zephaniah 2:15
This is the boisterous city, once so secure. "I am the greatest!" it boasted. "No other city can compare with me!" But now, look how it has become an utter ruin, a haven for wild animals. Everyone passing by will laugh in derision and shake a defiant fist.

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