Genesis 20:3
Parallel Verses
New Living Translation
But that night God came to Abimelech in a dream and told him, "You are a dead man, for that woman you have taken is already married!"

King James Bible
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

Darby Bible Translation
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, because of the woman that thou hast taken; for she is a man's wife.

World English Bible
But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."

Young's Literal Translation
And God cometh in unto Abimelech in a dream of the night, and saith to him, 'Lo, thou art a dead man, because of the woman whom thou hast taken -- and she married to a husband.'

Genesis 20:3 Parallel
Commentary
Wesley's Notes on the Bible

20:3 But God came to Abimelech in a dream - It appears by this that God revealed himself by dreams, which evidenced themselves to be divine and supernatural, not only to his servants the prophets, but even to those that were out of the pale of the church; but then usually it was with some regard to God's own people.

Genesis 20:3 Parallel Commentaries

Library
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 12:17
But the LORD sent terrible plagues upon Pharaoh and his household because of Sarai, Abram's wife.

Genesis 12:18
So Pharaoh summoned Abram and accused him sharply. "What have you done to me?" he demanded. "Why didn't you tell me she was your wife?

Genesis 20:7
Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don't return her to him, you can be sure that you and all your people will die."

Genesis 31:24
But the previous night God had appeared to Laban the Aramean in a dream and told him, "I'm warning you--leave Jacob alone!"

Numbers 22:9
That night God came to Balaam and asked him, "Who are these men visiting you?"

1 Chronicles 16:21
Yet he did not let anyone oppress them. He warned kings on their behalf:

Psalm 105:14
Yet he did not let anyone oppress them. He warned kings on their behalf:

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