Genesis 27:39
Parallel Verses
New Living Translation
Finally, his father, Isaac, said to him, "You will live away from the richness of the earth, and away from the dew of the heaven above.

King James Bible
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

Darby Bible Translation
And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, And of the dew of heaven from above;

World English Bible
Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.

Young's Literal Translation
And Isaac his father answereth and saith unto him, 'Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above;

Genesis 27:39 Parallel
Commentary
Wesley's Notes on the Bible

27:39 Esau likewise obtained a blessing: yet it was far short of Jacob's. In Jacob's blessing the dew of heaven is put first, as that which he most valued and desired: in Esau's the fatness of the earth is put first, for that was it which he had the principal regard to. Esau hath these, but Jacob hath them from God's hand. God give thee the dew of heaven, Ge 27:28. It was enough to have the possession, but Jacob desired it by promise. Jacob shall have dominion over his brethren, for the Israelites often ruled over the Edomites. Esau shall have dominion, he shall gain some power, but shall never have dominion over his brother: we never find that the Jews were sold into the hands of the Edomites, or that they oppressed them. But the great difference is, that there is nothing in Esau's blessing that points at Christ, nothing that brings either him or his into the church, and without that the fatness of the earth, and the plunder of the field, will stand him in little stead. Thus Isaac by faith blessed them both, according as their lot should be.

Genesis 27:39 Parallel Commentaries

Library
First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Hebrews 11:20
It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau.

Genesis 27:28
"From the dew of heaven and the richness of the earth, may God always give you abundant harvests of grain and bountiful new wine.

Genesis 33:9
"My brother, I have plenty," Esau answered. "Keep what you have for yourself."

Deuteronomy 33:13
Moses said this about the tribes of Joseph: "May their land be blessed by the LORD with the precious gift of dew from the heavens and water from beneath the earth;

Deuteronomy 33:28
So Israel will live in safety, prosperous Jacob in security, in a land of grain and new wine, while the heavens drop down dew.

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