Genesis 48:11
Parallel Verses
New Living Translation
Then Jacob said to Joseph, "I never thought I would see your face again, but now God has let me see your children, too!"

King James Bible
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

Darby Bible Translation
And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.

World English Bible
Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."

Young's Literal Translation
and Israel saith unto Joseph, 'To see thy face I had not thought, and lo, God hath shewed me also thy seed.'

Genesis 48:11 Parallel
Commentary
Wesley's Notes on the Bible

48:11 I had not thought to see thy face, (having many years given him up for lost) and lo God hath shewed me also thy seed? - See here, How these two good men own God in their comforts. Joseph saith, They are my sons whom God has given me - And to magnify the favour he adds, in this place of my banishment, slavery and imprisonment. Jacob saith here, God hath shewed me thy seed - Our comforts are then doubly sweet to us, when we see them coming from God's hand.

Genesis 48:11 Parallel Commentaries

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 48:10
Jacob was half blind because of his age and could hardly see. So Joseph brought the boys close to him, and Jacob kissed and embraced them.

Genesis 48:12
Joseph moved the boys, who were at their grandfather's knees, and he bowed with his face to the ground.

Psalm 128:6
May you live to enjoy your grandchildren. May Israel have peace!

Proverbs 17:6
Grandchildren are the crowning glory of the aged; parents are the pride of their children.

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