Jeremiah 13:14
Parallel Verses
New Living Translation
I will smash them against each other, even parents against children, says the LORD. I will not let my pity or mercy or compassion keep me from destroying them.'"

King James Bible
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

Darby Bible Translation
And I will dash them one against another, both the fathers and the sons together, saith Jehovah; I will not pity, nor spare, nor have mercy so as not to destroy them.

World English Bible
I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.

Young's Literal Translation
And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.

Jeremiah 13:14 Parallel
Commentary
Jeremiah 13:14 Parallel Commentaries
Library
Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Repentance
How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, "What shall we do?" The first word of Peter's answer was, "Repent." Acts 2:37, 38. At another time, shortly after, he said, "Repent, . . .and be converted, that your sins may be blotted
Ellen Gould White—Steps to Christ

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Deuteronomy 29:20
The LORD will never pardon such people. Instead his anger and jealousy will burn against them. All the curses written in this book will come down on them, and the LORD will erase their names from under heaven.

Job 27:22
It whirls down on them without mercy. They struggle to flee from its power.

Isaiah 9:20
They will attack their neighbor on the right but will still be hungry. They will devour their neighbor on the left but will not be satisfied. In the end they will even eat their own children.

Isaiah 9:21
Manasseh will feed on Ephraim, Ephraim will feed on Manasseh, and both will devour Judah. But even then the LORD's anger will not be satisfied. His fist is still poised to strike.

Isaiah 27:11
The people are like the dead branches of a tree, broken off and used for kindling beneath the cooking pots. Israel is a foolish and stupid nation, for its people have turned away from God. Therefore, the one who made them will show them no pity or mercy.

Jeremiah 6:21
Therefore, this is what the LORD says: "I will put obstacles in my people's path. Fathers and sons will both fall over them. Neighbors and friends will die together."

Jeremiah 15:5
"Who will feel sorry for you, Jerusalem? Who will weep for you? Who will even bother to ask how you are?

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