New Living Translation
"And now the LORD God of Heaven's Armies, the God of Israel, asks you: Why are you destroying yourselves? For not one of you will survive--not a man, woman, or child among you who has come here from Judah, not even the babies in your arms.
King James Bible
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
Darby Bible Translation
And now thus saith Jehovah the God of hosts, the God of Israel: Wherefore commit ye great evil against your souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you no remnant;
World English Bible
Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;
Young's Literal Translation
'And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:
Jeremiah 44:7 Parallel
CommentaryJeremiah 44:7 Parallel Commentaries
LibraryNature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting
Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the LORD's presence, they have become holy. Let them serve as a warning to the people of Israel."
From childhood we have watched as everything our ancestors worked for--their flocks and herds, their sons and daughters--was squandered on a delusion.
For death has crept in through our windows and has entered our mansions. It has killed off the flower of our youth: Children no longer play in the streets, and young men no longer gather in the squares.
But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the LORD. They begged him for mercy. Then the LORD changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm."
I will take this remnant of Judah--those who were determined to come here and live in Egypt--and I will consume them. They will fall here in Egypt, killed by war and famine. All will die, from the least to the greatest. They will be an object of damnation, horror, cursing, and mockery.
With you I will shatter men and women, old people and children, young men and maidens.
I have cried until the tears no longer come; my heart is broken. My spirit is poured out in agony as I see the desperate plight of my people. Little children and tiny babies are fainting and dying in the streets.
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