Job 1:11
Parallel Verses
New Living Translation
But reach out and take away everything he has, and he will surely curse you to your face!"

King James Bible
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Darby Bible Translation
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!

World English Bible
But put forth your hand now, and touch all that he has, and he will renounce you to your face."

Young's Literal Translation
The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'

Job 1:11 Parallel
Commentary
Job 1:11 Parallel Commentaries
Library
Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater
Saint Thomas Aquinas—Summa Theologica

Whether all the Angels who are Sent, Assist?
Objection 1: It would seem that the angels who are sent also assist. For Gregory says (Hom. xxxiv in Evang.): "So the angels are sent, and assist; for, though the angelic spirit is limited, yet the supreme Spirit, God, is not limited." Objection 2: Further, the angel was sent to administer to Tobias. Yet he said, "I am the angel Raphael, one of the seven who stand before the Lord" (Tob. 12:15). Therefore the angels who are sent, assist. Objection 3: Further, every holy angel is nearer to God than
Saint Thomas Aquinas—Summa Theologica

Whether Sacrifice Should be Offered to God Alone?
Objection 1: It would seem that sacrifice should not be offered to the most high God alone. Since sacrifice ought to be offered to God, it would seem that it ought to be offered to all such as are partakers of the Godhead. Now holy men are made "partakers of the Divine nature," according to 2 Pet. 1:4; wherefore of them is it written (Ps. 81:6): "I have said, You are gods": and angels too are called "sons of God," according to Job 1:6. Thus sacrifice should be offered to all these. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether the Gifts Differ from the virtues?
Objection 1: It would seem that the gifts do not differ from the virtues. For Gregory commenting on Job 1:2, "There were born to him seven sons," says (Moral. i, 12): "Seven sons were born to us, when through the conception of heavenly thought, the seven virtues of the Holy Ghost take birth in us": and he quotes the words of Is. 11:2,3: "And the Spirit . . . of understanding . . . shall rest upon him," etc. where the seven gifts of the Holy Ghost are enumerated. Therefore the seven gifts of the Holy
Saint Thomas Aquinas—Summa Theologica

Cross References
Revelation 12:10
Then I heard a loud voice shouting across the heavens, "It has come at last--salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth--the one who accuses them before our God day and night.

Job 1:12
"All right, you may test him," the LORD said to Satan. "Do whatever you want with everything he possesses, but don't harm him physically." So Satan left the LORD's presence.

Job 2:5
But reach out and take away his health, and he will surely curse you to your face!"

Job 19:21
"Have mercy on me, my friends, have mercy, for the hand of God has struck me.

Isaiah 65:3
All day long they insult me to my face by worshiping idols in their sacred gardens. They burn incense on pagan altars.

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