Job 35:6
Parallel Verses
New Living Translation
If you sin, how does that affect God? Even if you sin again and again, what effect will it have on him?

King James Bible
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

Darby Bible Translation
If thou sinnest, what doest thou against him? If thy transgressions be multiplied, what doest thou unto him?

World English Bible
If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?

Young's Literal Translation
If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?

Job 35:6 Parallel
Commentary
Job 35:6 Parallel Commentaries
Library
Whether the Motive of Anger is Always Something done against the one who is Angry?
Objection 1: It would seem that the motive of anger is not always something done against the one who is angry. Because man, by sinning, can do nothing against God; since it is written (Job 35:6): "If thy iniquities be multiplied, what shalt thou do against Him?" And yet God is spoken of as being angry with man on account of sin, according to Ps. 105:40: "The Lord was exceedingly angry with His people." Therefore it is not always on account of something done against him, that a man is angry. Objection
Saint Thomas Aquinas—Summa Theologica

Whether a Man May Merit Anything from God?
Objection 1: It would seem that a man can merit nothing from God. For no one, it would seem, merits by giving another his due. But by all the good we do, we cannot make sufficient return to God, since yet more is His due, as also the Philosopher says (Ethic. viii, 14). Hence it is written (Lk. 17:10): "When you have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do." Therefore a man can merit nothing from God. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether Beneficence is an Act of Charity?
Objection 1: It would seem that beneficence is not an act of charity. For charity is chiefly directed to God. Now we cannot benefit God, according to Job 35:7: "What shalt thou give Him? or what shall He receive of thy hand?" Therefore beneficence is not an act of charity. Objection 2: Further, beneficence consists chiefly in making gifts. But this belongs to liberality. Therefore beneficence is an act of liberality and not of charity. Objection 3: Further, what a man gives, he gives either as being
Saint Thomas Aquinas—Summa Theologica

Whether a Human Action is Meritorious or Demeritorious Before God, According as it is Good or Evil?
Objection 1: It would seem that man's actions, good or evil, are not meritorious or demeritorious in the sight of God. Because, as stated above [1202](A[3]), merit and demerit imply relation to retribution for good or harm done to another. But a man's action, good or evil, does no good or harm to God; for it is written (Job 35:6,7): "If thou sin, what shalt thou hurt Him? . . . And if thou do justly, what shalt thou give Him?" Therefore a human action, good or evil, is not meritorious or demeritorious
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 7:20
If I have sinned, what have I done to you, O watcher of all humanity? Why make me your target? Am I a burden to you?

Proverbs 8:36
But those who miss me injure themselves. All who hate me love death."

Jeremiah 7:19
Am I the one they are hurting?" asks the LORD. "Most of all, they hurt themselves, to their own shame."

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