Job 41:21
Parallel Verses
New Living Translation
Its breath would kindle coals, for flames shoot from its mouth.

King James Bible
His breath kindleth coals, and a flame goeth out of his mouth.

Darby Bible Translation
His breath kindleth coals, and a flame goeth out of his mouth.

World English Bible
His breath kindles coals. A flame goes forth from his mouth.

Young's Literal Translation
His breath setteth coals on fire, And a flame from his mouth goeth forth.

Job 41:21 Parallel
Commentary
Wesley's Notes on the Bible

41:21 Kindleth coals - An hyperbolical expression, denoting extraordinary heat.

Job 41:21 Parallel Commentaries

Library
Whether There is Sorrow in the Demons?
Objection 1: It would seem that there is no sorrow in the demons. For since sorrow and joy are opposites, they cannot be together in the same subject. But there is joy in the demons: for Augustine writing against the Maniches (De Gen. Contra Manich. ii, 17) says: "The devil has power over them who despise God's commandments, and he rejoices over this sinister power." Therefore there is no sorrow in the demons. Objection 2: Further, sorrow is the cause of fear, for those things cause fear while they
Saint Thomas Aquinas—Summa Theologica

Whether Fearlessness is a Sin?
Objection 1: It seems that fearlessness is not a sin. For that which is reckoned to the praise of a just man is not a sin. Now it is written in praise of the just man (Prov. 28:1): "The just, bold as a lion, shall be without dread." Therefore it is not a sin to be without fear. Objection 2: Further, nothing is so fearful as death, according to the Philosopher (Ethic. iii, 6). Yet one ought not to fear even death, according to Mat. 10:28, "Fear ye not them that kill the body," etc., nor anything that
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Cross References
Job 41:20
Smoke streams from its nostrils like steam from a pot heated over burning rushes.

Job 41:22
"The tremendous strength in Leviathan's neck strikes terror wherever it goes.

Isaiah 40:7
The grass withers and the flowers fade beneath the breath of the LORD. And so it is with people.

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