New Living Translation
After the LORD had finished speaking to Job, he said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has.
King James Bible
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Darby Bible Translation
And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.
World English Bible
It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.
Young's Literal Translation
And it cometh to pass after Jehovah's speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, 'Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.
Job 42:7 Parallel
CommentaryWesley's Notes on the Bible
42:7 Eliphaz - As the eldest of the three, and because he spoke first, and by his example led the rest into the same miscarriages. Two friends - Elihu is not here reproved, because he dealt more mercifully with Job, and did not condemn his person, but only rebuked his sinful expressions. Ye have not, and c. - This is not to be understood absolutely, but comparatively. Job was not so much to be blamed as they, because his opinion concerning the methods of God's providence, and the indifferency of its dispensations towards good and bad men was truer than theirs, which was, that God did always reward good men and punish sinners in this life.
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims …
Arthur W. Pink—The Doctrine of Justification
Washed to Greater Foulness
Whether the Essence of God Can be Seen with the Bodily Eye?
Our Attitude Toward his Sovereignty
Then the LORD asked Satan, "Have you noticed my servant Job? He is the finest man in all the earth. He is blameless--a man of complete integrity. He fears God and stays away from evil."
Even sinners will be rescued; they will be rescued because your hands are pure."
Then Job replied to the LORD,
Then Job replied to the LORD:
I take back everything I said, and I sit in dust and ashes to show my repentance."
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