Job 5:5
Parallel Verses
New Living Translation
The hungry devour their harvest, even when it is guarded by brambles. The thirsty pant after their wealth.

King James Bible
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

Darby Bible Translation
Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.

World English Bible
whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance.

Young's Literal Translation
Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.

Job 5:5 Parallel
Commentary
Wesley's Notes on the Bible

5:5 Harvest - Which they confidently expect to reap after all their cost and labour, but are sadly and suddenly disappointed. The hungry - The hungry Sabeans eat it up. Thorns - Out of the fields: in spite of all dangers or difficulties in their way.

Job 5:5 Parallel Commentaries

Library
Whether we Ought to Pray to God Alone?
Objection 1: It would seem that we ought to pray to God alone. Prayer is an act of religion, as stated above [3016](A[3]). But God alone is to be worshiped by religion. Therefore we should pray to God alone. Objection 2: Further, it is useless to pray to one who is ignorant of the prayer. But it belongs to God alone to know one's prayer, both because frequently prayer is uttered by an interior act which God alone knows, rather than by words, according to the saying of the Apostle (1 Cor. 14:15),
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Call Upon the Saints to Pray for Us?
Objection 1: It would seem that we ought not to call upon the saints to pray for us. For no man asks anyone's friends to pray for him, except in so far as he believes he will more easily find favor with them. But God is infinitely more merciful than any saint, and consequently His will is more easily inclined to give us a gracious hearing, than the will of a saint. Therefore it would seem unnecessary to make the saints mediators between us and God, that they may intercede for us. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Imprison a Man?
Objection 1: It would seem unlawful to imprison a man. An act which deals with undue matter is evil in its genus, as stated above ([2910]FS, Q[18], A[2]). Now man, having a free-will, is undue matter for imprisonment which is inconsistent with free-will. Therefore it is unlawful to imprison a man. Objection 2: Further, human justice should be ruled by Divine justice. Now according to Ecclus. 15:14, "God left man in the hand of his own counsel." Therefore it seems that a man ought not to be coerced
Saint Thomas Aquinas—Summa Theologica

Whether the Beatitudes are Suitably Enumerated?
Objection 1: It would seem that the beatitudes are unsuitably enumerated. For the beatitudes are assigned to the gifts, as stated above (A[1], ad 1). Now some of the gifts, viz. wisdom and understanding, belong to the contemplative life: yet no beatitude is assigned to the act of contemplation, for all are assigned to matters connected with the active life. Therefore the beatitudes are insufficiently enumerated. Objection 2: Further, not only do the executive gifts belong to the active life, but
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 18:8
The wicked walk into a net. They fall into a pit.

Job 20:22
"In the midst of plenty, they will run into trouble and be overcome by misery.

Job 22:10
That is why you are surrounded by traps and tremble from sudden fears.

Psalm 109:11
May creditors seize his entire estate, and strangers take all he has earned.

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