Joshua 7:25
Parallel Verses
New Living Translation
Then Joshua said to Achan, "Why have you brought trouble on us? The LORD will now bring trouble on you." And all the Israelites stoned Achan and his family and burned their bodies.

King James Bible
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

Darby Bible Translation
And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.

World English Bible
Joshua said, "Why have you troubled us? Yahweh will trouble you this day." All Israel stoned him with stones, and they burned them with fire and stoned them with stones.

Young's Literal Translation
And Joshua saith, 'What! thou hast troubled us! -- Jehovah doth trouble thee this day;' and all Israel cast stones at him, and they burn them with fire, and they stone them with stones,

Joshua 7:25 Parallel
Commentary
Wesley's Notes on the Bible

7:25 With stones - And burned him with fire; which is easily understood both out of the following words, and from God's command to do so. They were stoned (which was the punishment of such offenders, Lev 24:14 Numb 15:35,) and not burned to death; but God would have their dead carcases burned to shew his utmost detestation of such persons as break forth into sins of such a public scandal and mischief.

Joshua 7:25 Parallel Commentaries

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Cross References
Genesis 34:30
Afterward Jacob said to Simeon and Levi, "You have ruined me! You've made me stink among all the people of this land--among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!"

Deuteronomy 17:5
then the man or woman who has committed such an evil act must be taken to the gates of the town and stoned to death.

Joshua 6:18
"Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel.

1 Samuel 14:29
"My father has made trouble for us all!" Jonathan exclaimed. "A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey.

1 Kings 18:17
When Ahab saw him, he exclaimed, "So, is it really you, you troublemaker of Israel?"

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