Luke 18:25
Parallel Verses
New Living Translation
In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!"

King James Bible
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Darby Bible Translation
for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.

World English Bible
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

Young's Literal Translation
for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

Luke 18:25 Parallel
Commentary
Luke 18:25 Parallel Commentaries
Library
The Man that Stopped Jesus
'And Jesus stood, and commanded him to be brought unto Him: and when he was come near, He asked him, 41. Saying, What wilt thou that I shall do unto thee?'--LUKE xviii. 40-41. This story of the man that stopped Christ is told by the three 'Synoptic' Evangelists, and it derives a special value from having occurred within a week of the Crucifixion. You remember how graphically Mark tells how the blind man hears who is passing and immediately begins to cry with a loud voice to Christ to have mercy upon
Alexander Maclaren—Expositions Of Holy Scripture

September the Fourteenth the Sense of Want
"This man went down to his house justified rather than the other." --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Luke xviii. 1,"They Ought Always to Pray, and not to Faint," Etc. And on the Two who Went up Into
1. The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge? For an unjust judge, who feared not God, nor regarded man, yet gave ear to a widow who besought him, overcome by her importunity, not inclined thereto by kindness. [3531] If he then heard her prayer, who hated to be asked, how must He hear who exhorts us to
Saint Augustine—sermons on selected lessons of the new testament

Confession and Absolution
I. Brethren, let us imitate the publican, first of all in his CONFESSION. There has been a great deal of public excitement during the last few weeks and months about the confessional. As for that matter, it is perhaps a mercy that the outward and visible sign of Popery in the Church of England has discovered to its sincere friends the inward and spiritual evil which had long been lurking there. We need not imagine that the confessional, or priestcraft, of which it is merely an offshoot, in the Church
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Cross References
Matthew 9:5
Is it easier to say 'Your sins are forgiven,' or 'Stand up and walk'?

Matthew 19:24
I'll say it again--it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!"

Mark 10:25
In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!"

Luke 18:26
Those who heard this said, "Then who in the world can be saved?"

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