Matthew 10:25
Parallel Verses
New Living Translation
Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons, the members of my household will be called by even worse names!

King James Bible
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Darby Bible Translation
It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

World English Bible
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

Young's Literal Translation
sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

Matthew 10:25 Parallel
Commentary
Wesley's Notes on the Bible

10:25 How much more - This cannot refer to the quantity of reproach and persecution: (for in this the servant cannot be above his lord:) but only to the certainty of it. Mt 12:24.

Matthew 10:25 Parallel Commentaries

Library
The Greatest in the Kingdom, and their Reward
'He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.' --MATT. x. 41, 42. There is nothing in these words to show whether they refer to the present or to the future. We shall probably
Alexander Maclaren—Expositions of Holy Scripture

Christ's Charge to his Heralds
'These twelve Jesus sent forth, and commanded them, saying, do not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6. But go rather to the lost sheep of the house of Israel. 7. And as ye go, preach, saying, The kingdom of heaven is at hand. 8. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9. Provide neither gold, nor silver, nor brass in your purses, 10. Nor scrip for your journey, neither two coats, neither
Alexander Maclaren—Expositions of Holy Scripture

February the Second How to Approach a Crisis
"It shall be given you in that same hour." --MATTHEW x. 16-28. And so I am not to worry about the coming crisis! "God never is before His time, and never is behind!" When the hour is come, I shall find that the great Host hath made "all things ready." When the crisis comes He will tell me how to rest. It is a great matter to know just how to rest--how to be quiet when "all without tumultuous seems." We irritate and excite our souls about the coming emergency, and we approach it with worn and
John Henry Jowett—My Daily Meditation for the Circling Year

May the Sixteenth the Details of Providence
"The very hairs of your head are all numbered." --MATTHEW x. 24-31. Providence goes into details. Sometimes, in our human intercourse, we cannot see the trees for the wood. We cannot see the individual sheep for the flock. We cannot see the personal soul for the masses. We are blinded by the bigness of things; we cannot see the individual blades of grass because of the field. Now God's vision is not general, it is particular. There are no "masses" to the Infinite. "He calleth His own sheep by
John Henry Jowett—My Daily Meditation for the Circling Year

Cross References
2 Kings 1:2
One day Israel's new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover.

Matthew 9:34
But the Pharisees said, "He can cast out demons because he is empowered by the prince of demons."

Matthew 12:24
But when the Pharisees heard about the miracle, they said, "No wonder he can cast out demons. He gets his power from Satan, the prince of demons."

Matthew 12:27
And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.

Mark 3:22
But the teachers of religious law who had arrived from Jerusalem said, "He's possessed by Satan, the prince of demons. That's where he gets the power to cast out demons."

Luke 11:15
but some of them said, "No wonder he can cast out demons. He gets his power from Satan, the prince of demons."

Luke 11:18
You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive?

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