Matthew 3:7
Parallel Verses
New Living Translation
But when he saw many Pharisees and Sadducees coming to watch him baptize, he denounced them. "You brood of snakes!" he exclaimed. "Who warned you to flee God's coming wrath?

King James Bible
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Darby Bible Translation
But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

World English Bible
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?

Young's Literal Translation
And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?

Matthew 3:7 Parallel
Commentary
Wesley's Notes on the Bible

3:7 The Pharisees were a very ancient sect among the Jews. They took their name from a Hebrew word, which signifies to separate, because they separated themselves from all other men. They were outwardly strict observers of the law, fasted often, made long prayers, rigorously kept the Sabbath, and paid all tithe, even of mint, anise, and cummin. Hence they were in high esteem among the people. But inwardly, they were full of pride and hypocrisy. The Sadducees were another sect among the Jews, only not so considerable as the Pharisees. They denied the existence of angels, and the immortality of the soul, and by consequence the resurrection of the dead. Ye brood of vipers - In like manner, the crafty Herod is styled a fox, and persons of insidious, ravenous, profane, or sensual dispositions, are named respectively by him who saw their hearts, serpents, dogs, wolves, and swine; terms which are not the random language of passion, but a judicious designation of the persons meant by them. For it was fitting such men should be marked out, either for a caution to others, or a warning to themselves.

Matthew 3:7 Parallel Commentaries

Library
John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Jesus Baptized by John in the Jordan.
(Jordan East of Jericho, Spring of a.d. 27.) ^A Matt. III. 13-17; ^B Mark I. 9-11; ^C Luke III. 21-23. ^b 9 And { ^a 13 Then} ^b it came to pass in those days, that Jesus came { ^a cometh} ^b from Nazareth of Galilee, ^a to the Jordan [Tradition fixes upon a ford of Jordan east of Jericho as the place where Jesus was baptized. It is the same section of the river which opened for the passage of Israel under Joshua, and later for Elijah and Elisha. This ford is seventy or eighty miles from Nazareth]
J. W. McGarvey—The Four-Fold Gospel

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Baptism of Jesus: Its Higher Meaning.
The more we think of it, the better do we seem to understand how that Voice crying in the wilderness: Repent! for the Kingdom of Heaven is at hand,' awakened echoes throughout the land, and brought from city, village, and hamlet strangest hearers. For once, every distinction was levelled. Pharisee and Sadducee, outcast publican and semi-heathen soldier, met here as on common ground. Their bond of union was the common hope of Israel' - the only hope that remained: that of the Kingdom.' The long winter
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Proverbs 28:4
To reject the law is to praise the wicked; to obey the law is to fight them.

Matthew 12:34
You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say.

Matthew 16:1
One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

Matthew 16:6
"Watch out!" Jesus warned them. "Beware of the yeast of the Pharisees and Sadducees."

Matthew 16:11
Why can't you understand that I'm not talking about bread? So again I say, 'Beware of the yeast of the Pharisees and Sadducees.'"

Matthew 16:12
Then at last they understood that he wasn't speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Matthew 22:23
That same day Jesus was approached by some Sadducees--religious leaders who say there is no resurrection from the dead. They posed this question:

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