Micah 4:10
Parallel Verses
New Living Translation
Writhe and groan like a woman in labor, you people of Jerusalem, for now you must leave this city to live in the open country. You will soon be sent in exile to distant Babylon. But the LORD will rescue you there; he will redeem you from the grip of your enemies.

King James Bible
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

Darby Bible Translation
Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.

World English Bible
Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.

Young's Literal Translation
Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.

Micah 4:10 Parallel
Commentary
Wesley's Notes on the Bible

4:10 In pain - Thou shalt have troubles, sorrows, and dangers in the wars against the Babylonians, and in the captivity under them. Now - Shortly. In the field - In their journey to Babylon they were forced to lodge in the fields. Delivered - By Cyrus, by Darius, and by Artaxerxes; and this was a type of a greater deliverance. Redeem - The Hebrew word points out a redemption by the next kinsman, and so minds us of the Messiah, the great redeemer of the church.

Micah 4:10 Parallel Commentaries

Library
The Redeemer's Return is Necessitated by the Declarations of Old Testament Prophecy.
It is very apparent to any one who has read thoughtfully through the Old Testament that the First Advent of our Lord did not exhaust the burden and scope of the numerous predictions which had been made concerning Him. Many of the things foretold of Israel's Messiah were not accomplished during the days when He tabernacled among men. Many of the promises found in God's Word connected with the Person of Christ, still await their ratification. While it is true that the First Advent of the Lord Jesus
Arthur W. Pink—The Redeemer's Return

The Coming of a Deliverer
Through the long centuries of "trouble and darkness" and "dimness of anguish" (Isaiah 8:22) marking the history of mankind from the day our first parents lost their Eden home, to the time the Son of God appeared as the Saviour of sinners, the hope of the fallen race was centered in the coming of a Deliverer to free men and women from the bondage of sin and the grave. The first intimation of such a hope was given to Adam and Eve in the sentence pronounced upon the serpent in Eden when the Lord declared
Ellen Gould White—The Story of Prophets and Kings

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
2 Kings 20:18
Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon's king."

Isaiah 43:14
This is what the LORD says--your Redeemer, the Holy One of Israel: "For your sakes I will send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of.

Isaiah 45:13
I will raise up Cyrus to fulfill my righteous purpose, and I will guide his actions. He will restore my city and free my captive people--without seeking a reward! I, the LORD of Heaven's Armies, have spoken!"

Isaiah 48:20
Yet even now, be free from your captivity! Leave Babylon and the Babylonians. Sing out this message! Shout it to the ends of the earth! The LORD has redeemed his servants, the people of Israel.

Isaiah 52:9
Let the ruins of Jerusalem break into joyful song, for the LORD has comforted his people. He has redeemed Jerusalem.

Jeremiah 29:20
Therefore, listen to this message from the LORD, all you captives there in Babylon.

Jeremiah 48:41
Its cities will fall, and its strongholds will be seized. Even the mightiest warriors will be in anguish like a woman in labor.

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