Numbers 5:31
Parallel Verses
New Living Translation
The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin."

King James Bible
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

Darby Bible Translation
Then shall the man be free from iniquity, but that woman shall bear her iniquity.

World English Bible
The man shall be free from iniquity, and that woman shall bear her iniquity.'"

Young's Literal Translation
and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

Numbers 5:31 Parallel
Wesley's Notes on the Bible

5:31 Guiltless - Which he should not have been, if he had either indulged her in so great a wickedness, and not endeavoured to bring her to repentance or punishment, or cherished suspicions in his breast, and thereupon proceeded to hate her or cast her off. Whereas now, whatsoever the consequence is, the husband shall not be censured for bringing such curses upon her, or for defaming her, if she appear to be innocent. Her iniquity - That is, the punishment of her iniquity, whether she was false to her husband, or by any light carriage gave him occasion to suspect her.

Numbers 5:31 Parallel Commentaries

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 20:17
"If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a shameful disgrace. They must be publicly cut off from the community. Since the man has violated his sister, he will be punished for his sin.

Numbers 5:30
or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the LORD, and the priest will apply this entire ritual law to her.

Numbers 6:1
Then the LORD said to Moses,

Numbers 9:13
"But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the LORD's offering at the proper time, they will suffer the consequences of their guilt.

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