Psalm 132:14
Parallel Verses
New Living Translation
"This is my resting place forever," he said. "I will live here, for this is the home I desired.

King James Bible
This is my rest for ever: here will I dwell; for I have desired it.

Darby Bible Translation
This is my rest for ever; here will I dwell, for I have desired it.

World English Bible
"This is my resting place forever. Here I will live, for I have desired it.

Young's Literal Translation
This is My rest for ever and ever, Here do I sit, for I have desired it.

Psalm 132:14 Parallel
Commentary
Psalm 132:14 Parallel Commentaries
Library
The Destruction of Jerusalem
"If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." Luke 19:42-44. From the crest of Olivet,
Ellen Gould White—The Great Controversy

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Cross References
Matthew 23:21
And when you swear 'by the Temple,' you are swearing by it and by God, who lives in it.

Exodus 15:17
You will bring them in and plant them on your own mountain--the place, O LORD, reserved for your own dwelling, the sanctuary, O Lord, that your hands have established.

1 Kings 8:13
Now I have built a glorious Temple for you, a place where you can live forever!"

Psalm 68:16
Why do you look with envy, O rugged mountains, at Mount Zion, where God has chosen to live, where the LORD himself will live forever?

Psalm 132:8
Arise, O LORD, and enter your resting place, along with the Ark, the symbol of your power.

Psalm 135:21
The LORD be praised from Zion, for he lives here in Jerusalem. Praise the LORD!

Jeremiah 17:25
then kings and their officials will go in and out of these gates forever. There will always be a descendant of David sitting on the throne here in Jerusalem. Kings and their officials will always ride in and out among the people of Judah in chariots and on horses, and this city will remain forever.

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