Psalm 132:7
Parallel Verses
New Living Translation
Let us go to the sanctuary of the LORD; let us worship at the footstool of his throne.

King James Bible
We will go into his tabernacles: we will worship at his footstool.

Darby Bible Translation
Let us go into his habitations, let us worship at his footstool.

World English Bible
"We will go into his dwelling place. We will worship at his footstool.

Young's Literal Translation
We come in to His tabernacles, We bow ourselves at His footstool.

Psalm 132:7 Parallel
Commentary
Wesley's Notes on the Bible

132:7 Tabernacles - Into his temple. Footstool - The ark, is often said to sit between the cherubim, which were above the ark.

Psalm 132:7 Parallel Commentaries

Library
The Destruction of Jerusalem
"If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." Luke 19:42-44. From the crest of Olivet,
Ellen Gould White—The Great Controversy

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Cross References
1 Chronicles 28:2
David rose to his feet and said: "My brothers and my people! It was my desire to build a temple where the Ark of the LORD's Covenant, God's footstool, could rest permanently. I made the necessary preparations for building it,

Psalm 5:7
Because of your unfailing love, I can enter your house; I will worship at your Temple with deepest awe.

Psalm 43:3
Send out your light and your truth; let them guide me. Let them lead me to your holy mountain, to the place where you live.

Psalm 99:5
Exalt the LORD our God! Bow low before his feet, for he is holy!

Isaiah 60:13
"The glory of Lebanon will be yours--the forests of cypress, fir, and pine--to beautify my sanctuary. My Temple will be glorious!

Lamentations 2:1
The Lord in his anger has cast a dark shadow over beautiful Jerusalem. The fairest of Israel's cities lies in the dust, thrown down from the heights of heaven. In his day of great anger, the Lord has shown no mercy even to his Temple.

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