Psalm 7:17
Parallel Verses
New Living Translation
I will thank the LORD because he is just; I will sing praise to the name of the LORD Most High.

King James Bible
I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

Darby Bible Translation
I will praise Jehovah according to his righteousness, and will sing forth the name of Jehovah the Most High.

World English Bible
I will give thanks to Yahweh according to his righteousness, and will sing praise to the name of Yahweh Most High. For the Chief Musician; on an instrument of Gath. A Psalm by David.

Young's Literal Translation
I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!

Psalm 7:17 Parallel
Commentary
Psalm 7:17 Parallel Commentaries
Library
The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Psalm 9:2
I will be filled with joy because of you. I will sing praises to your name, O Most High.

Psalm 66:1
For the choir director: A song. A psalm. Shout joyful praises to God, all the earth!

Psalm 66:2
Sing about the glory of his name! Tell the world how glorious he is.

Psalm 71:15
I will tell everyone about your righteousness. All day long I will proclaim your saving power, though I am not skilled with words.

Psalm 71:16
I will praise your mighty deeds, O Sovereign LORD. I will tell everyone that you alone are just.

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