Psalm 7:7
Parallel Verses
New Living Translation
Gather the nations before you. Rule over them from on high.

King James Bible
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

Darby Bible Translation
And the assembly of the peoples shall encompass thee; and for their sakes return thou on high.

World English Bible
Let the congregation of the peoples surround you. Rule over them on high.

Young's Literal Translation
And a company of peoples compass Thee, And over it on high turn Thou back,

Psalm 7:7 Parallel
Commentary
Wesley's Notes on the Bible

7:7 Compass - They will come from all parts to worship thee, and offer to thee praises and sacrifices. High - To thy tribunal, to sit there and judge my cause. An allusion to earthly tribunals, which generally are set up on high above the people.

Psalm 7:7 Parallel Commentaries

Library
The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Psalm 22:27
The whole earth will acknowledge the LORD and return to him. All the families of the nations will bow down before him.

Psalm 68:18
When you ascended to the heights, you led a crowd of captives. You received gifts from the people, even from those who rebelled against you. Now the LORD God will live among us there.

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